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[39]Zohar 1:183b; Sperling and Simon,The Zohar,2:200; Tishby and Lachower,The Wisdom of the Zohar,2:826.

[40].  Âîñïîìèíàíèÿõ, Ñíîâèäåíèÿõ, Ðàçìûøëåíèÿõ Þíã ïåðâîíà÷àëüíî çàÿâëÿåò: "â ñîñòîÿíèè áåññîçíàòåëüíîãî ÿ èñïûòàë áðåä è âèäåíèÿ, êîòîðûå, äîëæíî áûòü, íà÷àëèñü, êîãäà ÿ âèñåë íà ãðàíè ñìåðòè è ìíå äåëàëèñü èíúåêöèè" (p. 289). Îäíàêî, òîëüêî äî ýòîé ñâÿçè ñ åãî âèäåíèåì, îí çàÿâëÿåò, ÷òî "ê âå÷åðó ÿ çàñíóë, è ìîé ñîí ïðîäëèëñÿ ïðèáëèçèòåëüíî äî ïîëóíî÷è. Òîãäà ÿ ïðèøåë â ñåáÿ è ëåæàë ñ îòêðûòûìè ãëàçàìè â òå÷åíèå ïðèáëèçèòåëüíî ÷àñà, íî â êðàéíå èçìåíåííîì ñîñòîÿíèè"

[41]My discussion here follows closely upon that of the Zoharic text and com­mentary in Tishby and Lachower,Wisdom oftheZohar,2:810-830.

[42]Talmud, TractateBerakhot57b. See Zohar I:206b, where we learn that King David never slept consecutively for more than 59 breaths in order to avoid being entrapped by the "taste of death" and an "evil power" (Sperling and Simon,The Zohar,2:283).

[43] Êàáàëå æåíñêèé àñïåêò Áîãà ÷àñòî ñâÿçûâàåòñÿ ñ "ëåâîé ñòîðîíîé" äðåâà ñôèðîò è òàêèì îáðàçîì ñî ñòðîãèì ñóäîì.

[44]Zohar 111:119a; Sperling and Simon,The Zohar,5:170-171.

[45]Zohar II:213b-2l4a; Sperling and Simon,The Zohar,6:225-226. "The souls of the righteous, in ascending in the night into their own celestial spheres, are woven into a crown as it were, with which the Holy One, blessed be He, adorns himself....There all the souls are absorbed in the Supreme Point; as a woman conceives a child, so does the Supreme Pointconceive them__The souls then re-emerge, that is to say, they are bornanew, each soul being fresh and new as at its former birth."

[46]Zohar III:121b; Sperling and Simon,The Zohar,5:178-179.

[47]Zohar I:83a; see Zohar 11:213b; Sperling and Simon,The Zohar,4:225: "at night all things return to their original root and source." SeealsoTishbyandLachower,WisdomoftheZohar,2:810-811, 828.

Âåðíóòüñÿ ê ïðîñìîòðó êíèãè Ïåðåéòè ê Îãëàâëåíèþ Ïåðåéòè ê Ïðèìå÷àíèþ