Êàááàëèñòè÷åñêèå âèäåíèÿ. - ÷èòàòü îíëàéí êíèãó. Àâòîð: Ñåíôîðä Äðîá còð.¹ 123

÷èòàòü êíèãè îíëàéí áåñïëàòíî
 
 

Îíëàéí êíèãà - Êàááàëèñòè÷åñêèå âèäåíèÿ. | Àâòîð êíèãè - Ñåíôîðä Äðîá

Còðàíèöà 123
÷èòàòü îíëàéí êíèãè áåñïëàòíî

[30]Jung,Letters,2:358-359

[31]"An Eightieth Birthday Interview," inC. G. Jung Speaking,ed. W. McGuire and R. F. C. Hull (Princeton, NJ: Princeton University Press, 1977), pp. 271-272.

[32]Rifka Schatz Uffenheimer,Hasidism as Mysticism: Quietistic Elements in Eighteenth Century Hasidic Thought(Jerusalem: Hebrew University, 1993), p. 207.

[33]J. W. Heisig,Imago Dei: Jung's Psychology of Religion(Lewisburg, PA: Buck-nell University Press, 1979).

[34]Jung,Memories Dreams, Reflections,p. 295.

[35]Òàìæå

[36]Wolfgang Giegerich, "The End of Meaning and the Birth of Man: An Essay about the State Reached in the History of Consciousness and an Analysis of C. G.Jung's PsychologyÔòî)å&," Journal ofJungian Theory and Practice 61 (2004).

[37]. In what follows I will be making reference to the traditional Zohar pagina­tion as well as to two English translations of the Zohar: H. Sperling and M. Simon,The Zohar,5 vols. (London: Soncino Press, 1931-1934), which will be referred to as Sperling and Simon,The Zohar;and I. Tishby and F. Lachower,The Wisdom of the Zohar,trans. D. Goldstein, 3 vols. (Oxford: Oxford University Press, 1989), which will be referred to as Tishby and Lachower,Wisdom of the Zohar.The Tishby volumes are an anthology of Zohar texts organized by themes.

[38]Ýòî èëëþñòðèðóåò ñëåäóþùèé ôðàãìåíò Çîàðà:Âñåâûøíèé ñäåëàë ìíîæåñòâî óðîâíåé, ÷åðïàþùèõ äðóã îò äðóãà ñïðàâà è ñëåâà ñîîòâåòñòâåííî ñâîåìó ðàíãó. Âñå ïðîðîêè ìèðà ÷åðïàþò îò îäíîé ñòîðîíû, îò äâóõ èçâåñòíûõ óðîâíåé íåñâåòÿùåãî çåðêàëà: «Ïîñëóøàéòå ñëîâà ìîè, åñëè áóäåò ó âàñ ïðîðîê Ãîñïîäåíü, ÿ äàì çíàòü åìó î ñåáå â âèäåíèè»(×èñ. 12:6) – â êîòîðîì âèäÿòñÿ âñå öâåòà. «Âî ñíå áóäó ãîâîðèòü åìó» – îäèí èç øåñòè óðîâíåé ïðîðî÷åñòâà, íàçíà÷åííîãî íàä ñíîì (àíãåëà) Ãàâðèèëà. Êàæäûé äîñòîéíûé ñîí ïðîèñõîäèò îò ýòîãî óðîâíÿ, ïîýòîìó ÷àñòè÷íî ñîñòîèò èç ïðàâäû è ëæè. Âñå ñíû â ìèðå ÿâëÿþòñÿ ñëåäñòâèåì óñòíîãî òîëêîâàíèÿ: «È êàê îí èñòîëêîâàë íàì, òàê è ñáûëîñü» (Áûò. 43:13) – ñëîâî âëàäååò ñíîì, ñîñòîÿùèì èç ïðàâäû è ëæè, ïîýòîìó ñîí ìîæíî èñòîëêîâàòü â íóæíóþ ñòîðîíó. Ñîí ÿâëÿåòñÿ íèæíèì óðîâíåì, íàä êîòîðûì âëàñòâóåò ðå÷ü, ïîýòîìó (ñìûñë) ñíîâèäåíèÿ ñëåäóåò ïîñëå òîëêîâàíèÿ. Ïåðåä ñíîì ñëåäóåò ïðèíÿòü (âëàñòü) íåáåñíîãî öàðñòâà, à çàòåì ïðîèçíåñòè ïðîñüáó î ìèëîñòè. Äóøà ñïÿùåãî ÷åëîâåêà áëóæäàÿ, ïîäíèìàåòñÿ ââåðõ, ñîîòâåòñòâåííî ñâîåìó ïóòè: «Âî ñíå, â íî÷íîì âèäåíèè, êîãäà ñîí íàõîäèò íà ëþäåé âî âðåìÿ äðåìîòû íà ëîæå» (Èîâ. 33:14) – âûõîäèò èç íèõ äóøà. «Òîãäà îí îòêðûâàåò óõî ó ëþäåé è çàïå÷àòûâàåò èõ ñâîèì íàñòàâëåíèåì» – îòêðûâàåòñÿ ñëóõ ëþäåé, óçíàþùèõ âî ñíå âåùè, äîëæíûå ïðîèçîéòè èëè ñîîòâåòñòâóþùèå ñåðäå÷íûì ïåðåæèâàíèÿì, ïîëó÷åííûõ èç íàçèäàíèé ìèðà, êîòîðûå íå ñîîáùàþò âî âðåìÿ áîäðñòâîâàíèÿ, à òîëüêî àíãåë äàåò çíàòü äóøå, à îíà ÷åëîâåêó. Ýòî ñíîâèäåíèå èñõîäèò ñâûøå, êîãäà äóøè, âûõîäÿò èç òåë, ïîäíèìàÿñü ïî ñâîåìó ïóòè. Åñòü ìíîæåñòâî óðîâíåé ñíîâèäåíèé è êàæäîå èìååò ñìûñë. Ñîí – ýòî îäèí âèä óðîâíÿ, âèäåíèå äðóãîé, ïðîðî÷åñòâî òðåòèé è âñå îíè ðàñïîëîæåíû îäíè íàä äðóãèìè, - ïðèì. ïåðåâ..

Âåðíóòüñÿ ê ïðîñìîòðó êíèãè Ïåðåéòè ê Îãëàâëåíèþ Ïåðåéòè ê Ïðèìå÷àíèþ