История Библии. Где и как появились библейские тексты, зачем они были написаны и какую сыграли роль в мировой истории и культуре | Джон Бартон | страница 194 | LoveRead.ec

van der Toorn, K., Scribal Culture and the Making of the Hebrew Bible (Cambridge, Mass.: Harvard University Press, 2007).

van Liere, Frans, An Introduction to the Medieval Bible (Cambridge: Cambridge University Press, 2014).

Van Seters, John, Abraham in History and Tradition (New Haven and London: Yale University Press, 1975).

The Life of Moses: The Yahwist as Historian in Exodus-Numbers (Louisville, Ky.: Westminster John Knox Press, 1994).

Verheyden, Joseph, ‘The Canon Muratori: A Matter of Dispute’, in J.-M. Auwers and H. J. de Jonge, The Biblical Canons (Leuven: Leuven University Press, 1993), pp. 487–556.

Vermes, Géza, Jesus the Jew: A Historian’s Reading of the Gospels (London: Fortuna/Collins, 1976; 2^nd ed., London: SCM Press, 1983).

The Religion of Jesus the Jew (London: SCM Press, 1993).

The Complete Dead Sea Scrolls in English (New York and London: Allen Lane, 1997).

Christian Beginnings: From Nazareth to Nicaea, AD 30–325 (London: Allen Lane, 2012).

Visotzky, Burt, ‘Midrash’ and ‘Rabbinic Interpretation’, in Katharine Doob Sakenfeld (ed.), The New Interpreter’s Dictionary of the Bible (Nashville: Abingdon, 2006–9), vol. 4, pp. 81–84, 718–720.

Visscher, Eva De, ‘Cross-Religious Learning and Teaching’, in Piet van Boxel and Sabine Arndt (eds), Crossing Borders: Hebrew Manuscripts as a Meeting Place for Cultures (Oxford: Bodleian Library, 2009), pp. 123–132.

Reading the Rabbis: Christian Hebraism in the Works of Herbert of Bosham (Leiden and Boston: Brill, 2014).

Voltaire, Candide, ou l’optimisme (1749).

Volz, Hans, Foster, Kenelm, Sayce, R. A., Van der Woude, S., Wilson, E. M., Auty, R. and Noack, Bent, ‘Continental Versions to c. 1600’, in The Cambridge History of the Bible, vol. 3, pp. 94–140.

von Campenhausen, Hans, The Formation of the Christian Bible (London: A. & C. Black, 1972).

Waldron, Jeremy, ‘Thoughtfulness and the Rule of Law’, British Academy Review, 18 (2011), pp. 1–11.

Watson, Francis, Gospel Writing: A Canonical Perspective (Grand Rapids, Mich. and Cambridge: W. B. Eerdmans, 2013).

Weber, Max, The Protestant Ethic and the Spirit of Capitalism (London: Allen & Unwin, 1930).

Weeks, Stuart, Gathercole, Simon and Stuckenbruck, Loren (eds), The Book of Tobit: Texts from the Principal Ancient and Medieval Traditions, with Synopsis, Concordances, and Annotated Texts in Aramaic, Hebrew, Greek, Latin, and Syriac (Berlin: W. de Gruyter, 2004).

Weinandy, Thomas G., Keating, Daniel A. and Yocum, John P. (eds), Aquinas on Scripture: An Introduction to his Biblical Commentaries (London and New York: T&T Clark International, 2005).

Weiser, Artur, The Psalms: A Commentary (London: SCM Press, 1962).

Weiss Halivni, David, Peshat and Derash: Plain and Applied Meaning in Rabbinic Exegesis (New York and Oxford: Oxford University Press, 1991).

Wellhausen, Julius, Geschichte Israels I (Marburg: 1878); 2^nd ed., as Prolegomena zur Geschichte Israels, English version Prolegomena to the History of Israel (Edinburgh: Adam & Charles Black, 1885).

Die Composition des Hexateuchs und der historischen Bьcher des Alten Testaments (Berlin: G. Reimer, 3^rd ed., 1899).

Westerholm, Stephen and Westerholm, Martin, Reading Sacred Scripture: Voices from the History of Biblical Interpretation (Grand Rapids, Mich.: W. B. Eerdmans, 2016).

Wettstein, Howard, ‘God’s Struggles’, in Michael Bergmann, Michael J. Murray and Michael C. Rea (eds), Divine Evil? The Moral Character of the God of Abraham (Oxford: Oxford University Press, 2011).

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Whybray, R. N., The Succession Narrative (London: SCM Press, 1968).

Wiles, M. F., ‘Theodore of Mopsuestia as Representative of the Antiochene School’, in The Cambridge History of the Bible, vol. 1, pp. 489–510.

Williams, C. S. C., ‘The History of the Text and Canon of the New Testament to Jerome’, in The Cambridge History of the Bible, vol. 2, pp. 27–53.

Williamson, H. G. M., The Book Called Isaiah: Deutero-Isaiah’s Role in Composition and Redaction (Oxford: Oxford University Press, 1994).

Studies in Persian Period History and Historiography (Tübingen: Mohr Siebeck, 2004).

1 and 2 Chronicles (Eugene, Ore.: Wipf & Stock, 2010).

(ed.), Understanding the History of Ancient Israel (Oxford: Oxford University Press, 2007).

Wills, Lawrence M., The Jewish Novel in the Ancient World (Ithaca, NY and London: Cornell University Press, 1995).

Wolfson, Harry A., Philo: Foundations of Religious Philosophy in Judaism, Christianity, and Islam (Cambridge, Mass.: Harvard University Press, 1947, reprinted 1968).

Wright, N. T., What Paul Really Said (Oxford: Lion, 1997).

Paul and the Faithfulness of God (London: SPCK and Minneapolis: Fortress Press, 2013). Yadin, Azzan, Scripture as Logos: Rabbi Ishmael and the Origins of Midrash (Philadelphia: University of Pennsylvania Press, 2004).

‘Concepts of Scripture in the Schools of Rabbi Akiva and Rabbi Ishmael’, in Sommer (ed.), Jewish Concepts of Scripture, Chapter 4.

Yarbro Collins, Adela and Collins, John J., King and Messiah as Son of God: Divine, Human, and Angelic Messianic Figures in Biblical and Related Literature (Grand Rapids, Mich.: W. B. Eerdmans, 2008).

Yarchin, William, History of Biblical Interpretation: A Reader (Peabody, Mass.: Hendrickson, 2004).

Young, Frances, Biblical Exegesis and the Formation of Christian Culture (Cambridge: Cambridge University Press, 1997).

Zaharopoulos, Dimitri Z., Theodore of Mopsuestia on the Bible (New York: Paulist Press, 1989).

Zahn, Molly M., ‘New Voices, Ancient Words: The Temple Scroll’s reuse of the Bible’, in John Day (ed.), Temple and Worship in Biblical Israel, LHBOTS 422 (London: T&T Clark, 2005), pp. 435–458.

‘Rewritten Scripture’, in Timothy H. Lim and John J. Collins (eds), The Oxford Handbook of the Dead Sea Scrolls (Oxford: Oxford University Press, 2010), pp. 323–336.

Rethinking Rewritten Scripture: Composition and Exegesis in the 4QReworked Pentateuch Manuscripts (Leiden: Brill, 2011).