История Библии. Где и как появились библейские тексты, зачем они были написаны и какую сыграли роль в мировой истории и культуре | Джон Бартон | страница 191 | LoveRead.ec

Lewis, C. S., Reflections on the Psalms (London: Geoffrey Bles, 1958).

‘The Literary Impact of the Authorized Version’, in C. S. Lewis, They Asked for a Paper (London: Geoffrey Bles, 1962), pp. 26–50.

Lieu, Judith, Image and Reality: The Jews and the World of the Christians in the Second Century (Edinburgh: T&T Clark, 1996).

Christian Identity in the Jewish and Graeco-Roman World (Oxford: Oxford University Press, 2004).

Lim, Timothy H., The Formation of the Jewish Canon (New Haven and London: Yale University Press, 2013).

The Dead Sea Scrolls: A Very Short Introduction (Oxford: Oxford University Press, 2^nd ed., 2017).

Lindars, Barnabas, New Testament Apologetic: The Doctrinal Significance of the Old Testament Quotations (London: SCM Press, 1961).

Lindsey, Hal, The Late Great Planet Earth (Grand Rapids, Mich.: Zondervan, 1971).

Loewe, Raphael, ‘The “Plain” Meaning of Scripture in Early Jewish Exegesis’, in J. G. Weiss (ed.), Papers of the Institute of Jewish Studies, vol. 1 (Jerusalem: Magnes Press, 1964), pp. 140–185.

Louth, Andrew (ed.), Early Christian Writings: The Apostolic Fathers (London: Penguin, 2^nd ed., 1987).

Lowth, Robert, Lectures on the Sacred Poetry of the Hebrews (London: 2^nd ed., 1816).

Ludlow, Morwenna, ‘ “Criteria of Canonicity” and the Early Church’, in John Barton and Michael Wolter (eds), Die Einheit der Schrift und die Vielfalt des Kanons/The Unity of Scripture and the Diversity of the Canon, Beihefte zur Zeitschrift für die neutestamentliche Wissenschaft und die Kunde der älteren Kirche, 118 (Berlin: W. de Gruyter, 2003), pp. 69–93.

The Complete Sermons of Martin Luther, ed. John Nicholas Lenker and Eugene F. A. Klug (Grand Rapids, Mich.: Baker, 2000).

MacCulloch, Diarmaid, Reformation: Europe’s House Divided, 1490–1700 (London: Allen Lane, 2003).

Magonet, Jonathan, Bible Lives (London: SCM Press, 1992).

Malone, Andrew, Knowing Jesus in the Old Testament? A Fresh Look at Christophanies (Nottingham: Inter-Varsity Press, 2015).

Marty, Martin L., ‘America’s Iconic Book’, in G. Tucker and D. Knight (eds), Humanizing America’s Iconic Book: Society of Biblical Literature Centennial Address, 1980 (Chico, Cal.: Scholars Press, 1982), pp. 1–23.

Martyn, J. Louis, History and Theology in the Fourth Gospel (New York: Harper & Row, 1968).

Marxsen, Willi, Mark the Evangelist: Studies on the Redaction History of the Gospel (Nashville, Tenn.: Abingdon Press, 1969, from the German original of 1956).

Mason, Steve, A History of the Jewish War, AD 66–74 (Cambridge: Cambridge University Press, 2017).

McKane, William, Proverbs: A New Approach (London: SCM Press, 1970).

Meade, D. G., Pseudonymity and Canon (Grand Rapids, Mich.: W. B. Eerdmans, 1987).

Methuen, Charlotte, ‘On the Threshold of a New Age: Expanding Horizons as the Broader Context of Scriptural Interpretation’, in Sabo (ed.), Hebrew Bible/Old Testament, vol. 2, pp. 665–690.

Metzger, Bruce M., The Canon of the New Testament: Its Origin, Development, and Significance (Oxford: Oxford University Press, 1987).

The Text of the New Testament: Its Transmission, Corruption, and Restoration (Oxford: Oxford University Press, 3^rd ed., 1992).

Milburn, R. L. P., ‘The “People’s Bible”: Artists and Commentators’, in The Cambridge History of the Bible, vol. 2, pp. 280–308.

Mitchell, Margaret, ‘Patristic Counter-Evidence to the Claim that “The Gospels were Written for All Christians” ’, New Testament Studies, 51 (2005), pp. 36–79.

Mitton, C. Leslie, The Epistle to the Ephesians (Oxford: Clarendon Press, 1951).

Moberly, R. W. L., ‘Canon and Religious Truth: An Appraisal of A New New Testament’, in Timothy H. Lim (ed.), When Texts Are Canonized, Brown Judaic Studies, 359 (Providence, RI: Brown University, 2017), pp. 108–135.

Morgan, Robert, ‘The Hermeneutical Significance of Four Gospels’, Interpretation, 33 (1979), pp. 376–388.

‘Jesus’, in Barton (ed.), The Biblical World, pp. 223–257.

with Barton, John, Biblical Interpretation, The Oxford Bible Series (Oxford: Oxford University Press, 1988).

Morrow, W. S., ‘Kethib and Qere’, in David Noel Freedman (ed.), Anchor Bible Dictionary (New York: Doubleday, 1992), vol. 4, p. 25.

Mowinckel, Sigmund, Psalmenstudien (Kristiania [Oslo]: Skrifter utgitt av Det Norske Videnskaps-Akademi, 1921–1924, 2 vols).

The Psalms in Israel’s Worship (Grand Rapids, Mich.: W. B. Eerdmans, 2004, originally published in 1962, 2 vols).

Mroczek, Eva, The Literary Imagination in Jewish Antiquity (New York and Oxford: Oxford University Press, 2016).

Muddiman, John, The Bible: Fountain and Well of Truth (Oxford: Blackwell, 1983).

‘The First-Century Crisis: Christian Origins’, in S. Sutherland, L. Houlden, P. Clarke and F. Hardy (eds), The World’s Religions (London: Routledge, 1988).

The Epistle to the Ephesians (London: Continuum, 2001).

‘The Greek Language’, in Barton (ed.), The Biblical World, pp. 25–32.

Na’aman, Nadav and Finkelstein, Israel, From Nomadism to Monarchy: Archaeological and Historical Aspects of Early Israel (Jerusalem: Israel Exploration Society, 1994).

Nadler, Steven, A Book Forged in Hell: Spinoza’s Scandalous Treatise and the Birth of the Secular Age (Princeton and Oxford: Princeton University Press, 2011).

Neil, W., ‘The Criticism and Theological Use of the Bible, 1700–1950’, in The Cambridge History of the Bible, vol. 3, pp. 238–293.

Nelson, Richard D., The Double Redaction of the Deuteronomistic History (Sheffield: JSOT Press, 1981).

Newsom, Carol A., The Book of Job: A Contest of Moral Imaginations (Leiden and Boston: Brill, 2004).

Nicholson, E. W., Preaching to the Exiles: A Study of the Prose Tradition in the Book of Jeremiah (Oxford: Blackwell, 1970).

The Pentateuch in the Twentieth Century: The Legacy of Julius Wellhausen (Oxford: Clarendon Press, 1998).

Deuteronomy and the Judaean Diaspora (Oxford: Oxford University Press, 2014).

Nissinen, Martti (ed.), Prophecy in Its Ancient Near Eastern Context: Mesopotamian, Biblical, and Arabian Perspectives (Atlanta, Ga.: Society of Biblical Literature, 2000).