Культы, религии, традиции в Китае - читать онлайн книгу. Автор: Леонид Васильев cтр.№ 131

280. Сhосhоd L., Occultism et magie en Extreme Orient, Paris, 1945.

281. Chou Hsiang-Kuang, A History of Chinese Buddhism, Allahabad, 1956.

282. Chou Hsiang-Kuang, T’ai Hsu. His Life and Teaching, Allahabad, 1957 283. Chou I-liang, Tantrism in China, – HJAS, vol. 8, 1945.

284. Chou Maria, Zur Stellung der Nebenfrau in der Alteren Chinesischen Gesellschaft, Köln, 1959.

285. Chow Tse-tsung, The Anti-Confucian Movement in Early Republican China, – CPs.

286. Chow Yih-ching, La philosophie morale dans le neo-confucianisme (Tcheou Touen-Yi), Paris, 1954.

287. Chow Yih-ching, La philosophie chinoise, Paris, 1961.

288. Chow Yung-Teh, Social Mobility in China, New York, 1966.

289. Ch’ü T’ung-tsu, Chinese Class Structure and Its Ideology, – CTI. 290. Ch’ü T’ung-tsu, Law and Society in Traditional China, Paris, 1961.

291. «Chuang-tzu. Musings of a Chinese Mystic», ed. L. Giles, London, 1927.

292. «Cinq cents contes et apologues extraits du Tripitaka chinois et traduits en française, par Edouard Chavannes», Paris, 1962.

293. Clark G., China am Ende?, Leipzig, 1936.

294. Соmbaz G., Les templez imperiaux de la Chine, Bruxelles, 1912.

295. Contag V., Konfucianische Bildung und Bildwert, Zürich, 1964.

296. Сonsten E. (von Erdberg), Das alte China, Stuttgart, 1958.

297. Conze E. (tr.), Buddhist Wisdom Books, London, 1958.

298. Соnze E., Buddhism. Its Essence and Development, New York, 1959.

299. Coomaraswamу A., Elements of Buddhist Iconography, Cambridge, Mass., 1935.

300. Coomaraswamy A., Buddha and the Gospel of Buddhism, New York, 1964.

301. Cormack J. G. (Annie), Chinese Birthday, Wedding, Funeral and Other Customs, Peking, 1923.

302. Cottrell L., The Tiger of Ch’in, New York, 1962.

303. Соulbоrn R., The Origin of Civilized Societies, Princeton, 1959.

304. Crane L., China in Sign and Symbol, Shanghai – London, 1927.

305. Cranmer-Byng J. L., Lord Macartney’s Embassy to Peking in 1793. From Official Chinese Documents, – JOS, vol. IV, 1957 – 1958, № 1 – 2.

306. Creel H. G., Sinism. A Study of the Evolution of the Chinese Worldview, London, l929.

307. Creel H. G., I as Equivalent to Тао, – JAOS, vol. 52, 1932, № 1.

308. Creel H. G., Confucius: the Man and the Myth, New York, 1949.

309. Creel H. G., Chinese Thought from Confucius to Mao Tse-tung, Chicago, 1953.

310. Creel H. G., On Two Aspects in Early Taoism, – SJ.

311. Creel H. G., What is Taoism? – JAOS, vol. 76, 1956, № 3.

312. Creel H. G„ The Birth of China, London, 1958.

313. Creel H. G., The Meaning of Hsing-ming, – «Studia Serica. Bernhard Karlgren Dedicata», Copenhagen, 1959.

314. Creel H. G., Confucius and the Chinese Way, New York, 1960.

315. Creel H. G., The Fa-chia: «Legalists» or «Administrators», – «Bulletin of the Institute of History and Philology, Academia Sinica», vol. IV. «Studies Presented to Tung Tso Pin on His Sixty-Fifth Birthday», Taipei, 1961.

316. Creel H. G., The Beginnings of Bureaucracy in China: the Origin of the Hsien, – JAS, vol. XXIII, 1964.

317. Creel H. G., On the Origin of Wu-Wei, – «Symposium in Honor of Dr. Li Chi on His Seventieth Birthday», pt 1, Taipei, 1965.

318. Crow C., Master Kung. The Story of Confucius, London, 1938.

319. David-Neel A., Le Bouddhisme, ses doctrines et ses méthodes. Paris, 1936.

320. David-Neel A., Immortalillè et rеinkarnation, Paris, 1961.

321. Davis T. L., The Dualistic Cosmogony of Huai-nan-tzu and its Relations to the Background of Chinese and of European Alchemv, – «Isis», vol. XXV, 1936, № 2.

322. Dawson R., The Legacy of China, Oxford, 1964.

323. Dawson R., The Chinese Chameleon, London – New York – Toronto, 1967.

324. Dау С. В., Chinese Peasant Cults Being a Study of Chinese Paper Gods, Shanghai – Hongkong, 1940.

325. Day С. В., The Philosophers of China, classical and contemporary, New York, 1962.

326. Debon G., Speiser W., Chinesische Geisleswelt von Konfuzius bis Mao Tse-tung, Baden-Baden, 1957.

327. Demiéville P., La Yogacarabhumi de Sangharaksa, – BEFEO, vol. XLIV, 1954.

328. Devaranne Т., Konfucius in aller Welt, Leipzig, 1929.

329. Dien A. E., Yen Chin-fui (531 – 591): A Buddho – Confucian, – CPn.

330. Dobson W. A. C. H, Mencius, London, 1963.

331. Do-Dinh P., Confucius et I’humanisme chinois, Bourges, 1958.

332. Doeblin A., The Living Thoughts of Confucius, London, 1959.

333. Dооlittle J., Social Life of the Chinese, New York, 1867.

334. Dоré H., Recherches sur les superstitions en Chine, Changhai, 1911 – 1938.

335. Doré H. (Engl, tr. by M. Kennellу), Researches into Chinese Superstitions, Shanghai, 1914 – 1938.

336. Douglas R. K., Society in China, London, 1895.

337. Dubs H. H., Hsiin Tzu. The Moulder of Ancient Confucianism, London, 1927.

338. Dubs H. H., The Works of Hsiintze, London, 1928.

339. Dubs H. H., Did Confucius Study the «Book of Changes»? – TP, vol. XXV, 1928.

340. Dubs H. H., The Golden Man of Former Han Times, – TP, vol. XXXIII, 1937.

341. Dubs H. H., The Attitude of Han Kao-tsu to Confucianism, – JAOS vol. 57, 1937, № 2.

342. Dubs H. H., The Victory of Han Confucianism, – JAOS, vol 58, 1938 № 3.

343. Dubs H. H., An Ancient Chinese Mystery Cult, – «Harvard Theological Review», 1942, vol. 35.

344. Dubs H. H., The Political Career of Confucius, – JAOS, vol. 66, 1946, № 4.

345. Dubs H. H., The Archaic Royal Jou Religion, – TP, vol. XLVI, 1958.

346. Dubs H. H., Theism and Naturalism in Ancient Chinese Philosophy – PEW, vol. IX, 1959 – 1960, № 3 – 4.

347. Dumоutier G., Le Swastika et la roue solaire dans les symboles et dans les caracteres chinois, – «Revue d’Ethnographie», t. IV, 1885, № 4.

348. Dun J. Li, The Ageless Chinese: A History, New York, 1965.

349. Duуvendаk J. J. L., The Book of Lord Shang, London, 1928.

350. Duуvendаk J. J. L., Tao Tö king, le livre de la voie et de la vertu, Paris, 1953.

351. Dvorák R., Chinas Religionen, Münster, 1903.