Воображаемый враг: Иноверцы в средневековой иконографии - читать онлайн книгу. Автор: Михаил Майзульс cтр.№ 158

Rodenberg 1883 – Rodenberg R. Epistolae s. XIII e regestis pontificum romanorum selectae. T. 1. Berlin: Weidmann, 1883.

Rodov 2009 – Rodov I. The King of the Kings: Images of Rulership in Late Medieval and Early Modern Christian Art and Synagogue Design // Poorthuis M., Schwartz J., Turner J. (eds.). Interaction Between Judaism and Christianity in History, Religion, Art, and Literature. Leiden; Boston: Brill, 2009. P. 457–475.

Rodov 2013a – Rodov I. Hebrew Script in Christian Art // Encyclopedia of Hebrew Language and Linguistics. Vol. 3. Boston: Brill, 2013. P. 462–477.

Rodov 2013b – Rodov I. The Torah Ark in Renaissance Poland: A Jewish Revival of Classical Antiquity. Leiden; Boston: Brill, 2013.

Rohrbacher 1991 – Rohrbacher S. The Charge of Deicide. An Anti-Jewish Motif in Medieval Christian Art // Journal of Medieval History, 1991, Vol. 17. P. 297–321.

Rokeah 1972 – Rokeah Z. E. Drawings of Jewish Interest in Some Thirteenth Century English Public Records // Scriptorium, 1972, Vol. 26, № 1. P. 55–62.

Root 2017 – Root J. The Theophilus Legend in Medieval Text and Image. Cambridge: D. S. Brewer, 2017.

Root 2019 – Root J. «Une Approche Sérielle» to the Theophilus Sequence of Illuminations in Besançon 551 // Word & Image, 2019, Vol. 35, № 2. P. 172–190.

Rough 1973 – Rough R. H. The Reformist of Illuminations in the Gospels of Matilda, Countess of Tuscany (A Study in the Art of the Age of Gregory VII). The Hague: Martinus Nijhoff, 1973.

Roy 1902 – Roy E. Le Jour du jugement: mystère français sur le grand schisme; publié pour la première fois d'après le manuscript 579 de la bibliothèque de Besançon et les mystères de Sainte-Geneviève. Paris: Librairie Émile Bouillon, 1902.

Rowe 2011 – Rowe N. The Jew, the Cathedral and the Medieval City: Synagoga and Ecclesia in the Thirteenth Century. Cambridge: Cambridge University Press, 2011.

Rubin 1991 – Rubin M. Corpus Christi: The Eucharist in Late Medieval Culture. Cambridge: Cambridge University Press, 1991.

Rubin 2005 – Rubin M. Desecration of the Host: The Birth of an Accusation // Berman C. H. (ed.). Medieval Religion. New Approaches. New York; London: Routledge, 2005.

Rudy 2011 – Rudy K. M. Virtual Pilgrimages in the Convent: Imagining Jerusalem in the Late Middle Ages. Turnhout: Brepols, 2011.

Rudy 2014 – Rudy K. M. Virtual Pilgrimage through the Jerusalem Cityscape // Kühnel B., Noga-Banai G., Vorholt H. (eds.). Visual Constructs of Jerusalem. Turnhout: Brepols, 2014. P. 381–393.

Rudy 2017 – Rudy K. M. Rubrics, Images and Indulgences in Late Medieval Netherlandish Manuscripts. Leiden; Boston: Brill, 2017.

Runnalls 1982 – Runnalls G. A. La Passion d'Auvergne. Une édition du manuscrit nouvelle acquisition française 462 de la Bibliothèque Nationale de Paris. Genève: Droz, 1982.

Russell 1984 – Russell J. B. Lucifer: The Devil in the Middle Ages. Ithaca; London: Cornell University Press, 1984.

Sackville 2011 – Sackville L. J. Heresy and Heretics in the Thirteenth Century. The Textual Representations. Woodbridge: York Medieval Press, 2011.

Sacrosancta сoncilia 1732 – Sacrosancta сoncilia ad regiam editionem exacta… T. 19 (1438–1540). Venezia, 1732.

Sagaert 2013 / 2014 – Sagaert S. L'utilisation des préjuges esthétiques comme redoutable outil de stigmatisation du juif // Revue d'anthropologie des connaissances, 2013 / 2014, Vol. 7, № 4. P. 971–992.

Sansy 1992 – Sansy D. Chapeau juif ou chapeau pointu? Esquisse d'un signe d'infamie // Symbole des Alltags. Alltag der Symbole. Festschrift für Harry Kühnel zum 65. Geburtstag. Graz: Akademische Druck– u. Verlagsanstalt, 1992. P. 349–375.

Sansy 2001 – Sansy D. Marquer la différence: l'imposition de la rouelle aux XIII^e et XIV^e siècles // Médiévales, 2001, Vol. 41. P. 15–36.

Sansy 2007 – Sansy D. Signe distinctif et judéité dans l'image // Micrologus, 2007, Vol. 15. P. 87–105.

Sansy 2012 – Sansy D. Peine et pénitence: les croix des hérétiques converts dans le Midi de la France (XIII^e–XIV^e siècles) // Rigaux D., Russo D., Vincent C. (dir.). Expériences religieuses et chemins de perfection dans l'Occident médiéval. Études offertes à André Vauchez par ses élèves. Paris: De Boccard, 2012. P. 189–202.

Šárovcová 2011 – Šárovcová M. Jan Hus in Illuminated Manuscripts of the Bohemian Renaissance // Zdeněk D. V., Holeton D. (eds.). The Bohemian Reformation and Religious Practice. Vol. 8. Praha, 2011. P. 286–314.

Sauerländer 2006 – Sauerländer W. The Fate of the Face in Medieval Art // Little Ch. T. (ed.). Set in Stone: The Face in Medieval Sculpture. New York: The Metropolitan Museum of Art, 2006. P. 2–17.

Schäfer, Meerson, Deutsch 2011 – Schäfer P., Meerson M., Deutsch Y. (eds.). Toledot Yeshu («The Life Story of Jesus») Revisited. A Princeton Conference. Tübingen: Mohr Siebeck, 2011.

Schapiro 1973 – Schapiro M. Words and Pictures: On the Literal and the Symbolic in the Illustration of a Text. The Hague; Paris: Mouton, 1973. P. 37–49.

Schaposchnik 2015 – Schaposchnik A. E. The Lima Inquisition: The Plight of Crypto-Jews in Seventeenth-Century Peru. Madison: The University of Wisconsin Press, 2015.

Schmieder 2006 – Schmieder F. Christians, Jews, Muslims – and Mongols: Fitting a Foreign People into the Western Christian Apocalyptic Scenario // Medieval Encounters, 2006, Vol. 12, № 2. P. 274–295.

Schmitt 1990 – Schmitt J.-Cl. La raison des gestes dans Occident médiéval. Paris: Gallimard, 1990.

Schmitt 1994 – Schmitt J.-Cl. Les images de l'invectiv^e // Atalaya. Revue française d'études médiévales hispaniques, 1994, № 5. P. 11–20.

Schmitt 2003 – Schmitt J.-Cl. La conversion d'Hermann le Juif. Autobiographie, histoire et fiction. Paris: Éditions du Seuil, 2003.

Schmitt 2006 – Schmitt J.-Cl. «De l'espace aux lieux»: les images médiévales // Actes des congrès de la Société des historiens médiévistes de l'enseignement supérieur public, 2006, Vol. 37. P. 317–346.

Schnitzler 2000 – Schnitzler N. Juda's Death: Some Remarks Concerning the Iconography of Suicide in the Middle Ages // The Medieval History Journal, 2000, Vol. 3, № 1. P. 103–118.