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1
Albert Einstein, «Religion and Science». Â êí.: «Ideas and Opinions», New York: Crown Publishers, 1954, ð. 38.
2
Johann Peter Eckermann, «Gespräche mit Goethe in den letzten Jahren seines Lehens», 3 vols, Leipzig: EA. Brockhaus, 1836, vol. 2, p. 50.
3
Aristotle, «Metaphysics», 982b. Ñì. òàêæå Plato, «Theaetetus», 154b – 155c. Ïîçíàâàòåëüíûå ðàññóæäåíèÿ íà òó æå òåìó ìîæíî íàéòè â ñòàòüå Jerome Miller, «In the Throe of Wonder», Albany: State University of New York Press, 1992, pp. 11–52.
4
Thomas Aquinas, «Summa Theologiae Iallae» q. 32, a. 8. Îáñóæäåíèå ýòîé òåìû ñì. â ðàáîòå Reinhard Hütter, «Dust Bound for Heaven: Explorations in the Theology of Thomas Aquinas», Grand Rapids, MI: Eerdmans, 2012, pp. 244–6.
5
Peter Medawar, «The Limits of Science», Oxford: Oxford University Press, 1987, p. 66.
6
José Ortega y Gasset, «El origen deportivo del estado», «Citius, Altius, Fortius» 9, no. 1–4, 1967, pp. 259–76; öèò. íà p. 259.
7
John Dewey, «The Quest for Certainty», New York: Capricorn Books, 1960, p. 255.
8
Î ìóäðîñòè ñì. William G. Compton, Edward Hoffman, «Positive Psychology: The Science of Happiness», 2nd ed., Belmont, CA: Wadsworth, 2013, pp. 199–228.
9
C. S. Lewis, «Essay Collection», London: HarperCollins, 2002, p. 21. Ïîäðîáíåå îá ýòîì ñì. Alister E. McGrath, «The Privileging of Vision: Lewis’s Metaphors of Light, Sun, and Sight», â êí. «The Intellectual World of C. S. Lewis», Oxford: Wiley-Blackwell, 2013, pp. 83–104.
10
Ïèñüìî Ë. Ò. Äàôôó îò 10 ìàÿ 1943 ãîäà, öèò. ïî «The Letters of Dorothy L. Sayers», Volume II, 1937 to 1943, ed. Barbara Reynolds, New York: St Martin’s Press, 1996, p. 401.
11
Ïèñüìî Óèëüÿìó Òåìïëó, àðõèåïèñêîïó Êåíòåðáåðèéñêîìó, îò 7 ñåíòÿáðÿ 1943 ãîäà, Ibid., p. 429.
12
Salman Rushdie, «Is Nothing Sacred?», The Herbert Read Memorial Lecture 1990, Cambridge: Granta, 1990, p. 8.
13
Àëüáåðò Ýéíøòåéí, ïèñüìî ê Ãåíðèõó Öàíãåðó îò 10 ìàðòà 1914 ãîäà. Öèò. ïî: Martin J. Klein, A. J. Kox and Robert Schulmann (eds), «The Collected Papers of Alhert Einstein», Volume 5: The Swiss Years: Correspondence, 1902–1914, Princeton, NJ: Princeton University Press, 1993, p. 381.
14
Eugene Wigner, «The Unreasonable Effectiveness of Mathematics», «Communications on Pure and Applied Mathematics» 13, 1960, ðð. 1–14.
15
C. A. Coulson, «Science and Christian Belief», London: Oxford University Press, 1955, pp. 19–20.
16
Ibid., pp. 97–102.
17
Âïîñëåäñòâèè ÿ îáíàðóæèë ïîõîæèå àðãóìåíòû ó ñýðà Ïèòåðà Ìåäàâàðà â åãî çíàìåíèòîé Ðîìåíñîâñêîé ëåêöèè, êîòîðóþ îí ïðî÷èòàë â Îêñôîðäå. Peter Medawar, «Science and Literature», Encounter, January 1969, pp. 15–23.
18
Richard Dawkins, «A Survival Machine», â êí.: «The Third Culture», ed. John Brockman, New York: Simon & Schuster, 1996, pp. 75–95.
19
Thomas Aquinas, «Disputed Questions about the Power of God», q. 6, 21.2.
20
Richard Dawkins, «Unweaving the Rainbow: Science, Delusion and the Appetite for Wonder», London: Penguin Books, 1998, p. xiii.
21
Ýòîò âàæíûé âîïðîñ ðàçáèðàåòñÿ â êíèãå Kalevi Kull and Claus Emmeche (eds), «Towards a Semiotic Biology: Life is the Action of Signs», London: Imperial College Press, 2011. Î ôèëîñîôñêè-òåîëîãè÷åñêèõ àñïåêòàõ ýòîé òåìû ñì. Luigi Giussani, «Il Senso Religioso», 2nd ed., Milan: Jaca Books, 1977, pp. 29–40; C. Stephen Evans, «Natural Signs and Knowledge of Cod», Oxford: Oxford University Press, 2010, pp. 26–46.
22
Augustine of Hippo, «Sermons» 68, 6.
23
Ñì., íàïðèìåð, Dacher Keltner and Jonathan Haidt, «Approaching Awe, a Moral, Spiritual and Aesthetic Emotion», «Cognition and Emotion» 17, 2003, pp. 297–314.
24
Mary Midgley, «Evolution as a Religion: Strange Hopes and Stranger Fears», 2nd ed., London: Routledge, 2002, pp. 17–18.
25
Dawkins, «Unveawing the Rainbow», p. xii.
26
Ñì. Alister E. McGrath, «Dawkins’ God: From the Selfish Gene to the God Delusion», 2nd ed, Oxford: Wiley-Blackwell, 2015.
27
Christopher Hitchens, «Letters to a Young Contrarian», New York: Basic Books, 2001, p. 55.
28
Greg M. Epstein, «Less Anti-theism, More Humanism», «Washington Post», 1 îêòÿáðÿ 2007 ã.
29
Plato, «Republic», 560e-561a.
30
Ñì. â îñîáåííîñòè Ronald L. Numbers (ed.), «Galileo Goes to Jail and Other Myths about Science and Religion», Cambridge, MA: Harvard University Press, 2009. Îá îáùåñòâåííî-ïîëèòè÷åñêèõ ïðè÷èíàõ «êîíôëèêòà» â êîíöå XIX âåêà ñì. Frank Miller Turner, «The Victorian Conflict between Science and Religion: A Professional Dimension», Isis 69, 1978, pp. 356–76. Õîðîøèé îáçîð èñòîðè÷åñêèõ ïðåäïîñûëîê ñì. â êí. J. B. Stump and Alan G. Padgett (eds), «The Blackwell Companion to Science and Christianity», Malden, MA; Wiley-Blackwell, 2012, pp. 3–60.
31
Ïðåêðàñíûé îáùèé îáçîð – Thomas Dixon, «Science and Religion: A Very Short Introduction», Oxford: Oxford University Press, 2008, pp. 1–17.
32
Ibid., p. 3.
33
Charles Taylor, «A Secular Age», Cambridge, MA: Belknap Press, 2007. Ïðåêðàñíûå ýññå íà ïîäîáíûå òåìû ñì. â Michael Warner, Jonathan Van Antwerpen and Craig J. Calhoun (eds), «Varieties of Secularism in a Secular Age», Cambridge, MA: Harvard University Press, 2010.
34
http://www.krishnaconsciousnessmovement.com/moonlanding.html. Ññûëêà äåéñòâèòåëüíà íà 23 äåêàáðÿ 2015 ãîäà. Èìååòñÿ â âèäó ðàññòîÿíèå, óêàçàííîå â «Áõàãàâàòà-ïóðàíà» 5.22.8. Ýòî ïðåäñòàâëåíèå íåëüçÿ ðàññìàòðèâàòü êàê ïîêàçàòåëü ñëîæíûõ îòíîøåíèé íàóêè è èíäóèçìà. Ñóùåñòâåííûå çàìå÷àíèÿ ïî ýòîìó ïîâîäó ñì. â êí. David L. Gosling, «Science and the Indian Tradition: When Einstein Met Tagore», London: Routledge, 2007; C. Mackenzie Brown, «Hindu Perspectives on Evolution: Darwin, Dharma and Design», London: Routledge, 2012; Jonathan B. Edelmann, «Hindu Theology and Biology: The Bhagavata Purana and Contemporary Theory», Oxford: Oxford University Press, 2012.
35
Barbara Herrnstein Smith, «Natural Reflections: Human Cognition at the Nexus of Science and Religion», New Haven, CT: Yale University Press, 2009, pp. 121–49.
36
Eugenie C. Scott, «Darwin Prosecuted: Review of Johnson’s “Darwin on Trial”», «Creation/Evolution Journal» 13, no. 2, 1993, pp. 36–47; öèò. íà ñòð. p. 43. «Creation/Evolution Journal» ñ 1997 ãîäà âõîäèò â «Reports of the National Center for Science Education».
37
Alvin Plantinga, «Where the Conflict Really Lies: Science, Religion, and Naturalism, New York: Oxford University Press, 201 1, pp. 168–74.
38
Stephen Jay Gould, «Nonoverlapping Magisteria», «Natural History» 106, March 1997, pp. 16–22.
39
Ñì., â ÷àñòíîñòè, Peter Harrison, «The Territories of Science and Religion», Chicago: University of Chicago Press, 2015. Õàððèñîí ñïðàâåäëèâî çàìå÷àåò, ÷òî íàøè êîíöåïöèè ðåëèãèè è íàóêè ñôîðìèðîâàëèñü ñîâñåì íåäàâíî, ëèøü â ïîñëåäíèå òðè ñòîëåòèÿ, è èìåííî ýòè êîíöåïöèè, à íå èäåè, êîòîðûå ñòîÿò çà íèìè, è ôîðìèðóþò ñåãîäíÿ íàøè ïðåäñòàâëåíèÿ î íàóêå, âåðå è Áîãå.
40
C. S. Lewis, «Christian Reflections», Grand Rapids: Eerdmans, 1967, ð. 65.
41
Peter R. Dear, «The Intelligibility of Nature: How Science Makes Sense of the World», Chicago: University of Chicago Press, 2008, p. 173.
42
Crystal L. Park, «Religion as a Meaning-Making Framework in Coping with Life Stress», «Journal of Social Issues» 61, no. 4, 2005, pp. 707–29.
43
Karl R. Popper, «Natural Selection and the Emergence of Mind», «Dialectica» 32, 1978, pp. 339–55; öèòàòà íà p. 342.
44
Thomas H. Huxley, «Darwiniana», London: Macmillan, 1893, p. 252.
45
Stephen Jay Gould, «Impeaching a Self-Appointed Judge», «Scientific American» 267, no. 1, 1992, pp. 118–21.
46
Ñì. â îñîáåííîñòè Mary Midgley, «Evolution as a Religion: Strange Hopes and Stranger Fears», 2nd ed., London: Routledge, 2002.
47
Mary Midgley, «The Solitary Self: Darwin and the Selfish Gene», Durham: Acumen, 2010.
48
Ñì., íàïðèìåð, Mary Midgley, «The Myths We Live By», London: Routledge, 2004.
49
David E. Rumelhart, «Schemata: The Building Blocks of Cognition», â êí.: «Theoretical Issues in Reading Comprehension: Perspectives from Cognitive Psychology», ed. R. J. Spiro, B. C. Bruce and W. F. Brewer, Hillsdale, NJ: Erlbaum, 1980, pp. 33–58.
50
Charles Taylor, «A Secular Age», Cambridge, MA: Belknap Press, 2007.
51
Michel Foucault, «Madness and Civilization: A History of Insanity in the Age of Reason», London: Routledge, 1995.
52
Richard Dawkins, «The Selfish Gene», 2nd ed., Oxford: Oxford University Press, 1989, p. 330 (ýòîò îòðûâîê äîáàâëåí âî âòîðîì èçäàíèè).
53
Freeman Dyson, «The Scientist as Rebel», â êí. «Nature’s Imagination: The Frontiers of Scientific Vision», ed. John Cornwell, Oxford: Oxford University Press, 1995, pp. 1–11.
54
George M. Marsden, «A Short Life of Jonathan Edwards», Grand Rapids, MI: Eerdmans, 2008, p. 131.
55
Î ïðèñêîðáíûõ çàáëóæäåíèÿõ Øîó ñì. Sally Peters, «Commentary: Bernard Shaw’s Dilemma: Marked by Mortality», «International journal of Epidemiology» 32, no. 6, 2003, pp. 918–19.
56
Maurice A. Finocchiaro, «Defending Copernicus and Galileo: Critical Reasoning in the Two Affairs», New York: Springer, 2010. Ñì. òàêæå Stephen Mason, «Galileo’s Scientific Discoveries, Cosmological Confrontations, and the Aftermath», «History of Science» 40, 2002, ðð. 377–406.
57
John Paul II, «Faith Can Never Conflict with Reason», «L’Osservatore Romano» 49, November 1992, p. 2.
58
«A Pox on Cell-Stem Research», «New York Times», 1 àâãóñòà 2006 ãîäà.
59
Ñèñòåìàòè÷åñêîå ðàçâåí÷àíèå ýòîãî ìèôà è åùå äâàäöàòè ÷åòûðåõ åìó ïîäîáíûõ ñì. â êí. Ronald L. Numbers (ed.), «Galileo Goes to Jail and Other Myths about Science and Religion», Cambridge, MA: Harvard University Press, 2009.
60
James R. Moore, «The Post-Darwinian Controversies: A Study of the Protestant Struggle to Come to Terms with Darwin in Great Britain and America, 1870–1900», Cambridge: Cambridge University Press, 1979, pp. 99–100.
61
Îäíà èç ïåðâûõ êíèã, ãäå èçëàãàåòñÿ ýòà òî÷êà çðåíèÿ, – David C. Lindberg, Ronald L. Numbers, «God and Nature: Historical Essays on the Encounter between Christianity and Science», Berkeley, CA: University of California Press, 1986. Ëó÷øàÿ èç ðàáîò ïîñëåäíåãî âðåìåíè – David C. Lindberg, Peter Harrison, «Early Christianity», â êí. «Science and Religion around the World: Historical Perspectives», ed. John Hedley Brooke and Ronald L. Numbers, Oxford: Oxford University Press, 2011, pp. 67–91.
62
Èñòîðèÿ ýòîé àáñóðäíîé èäåè èçëîæåíà â êí. Jeffrey Burton Russell, «Inventing the Flat Earth: Columbus and Modern Historians», New York: Praeger, 1991; Christine Garwood, «Flat Earth: The History of an Infamous Idea», London: Macmillan, 2007.
63
Paul Davies, «The Mind of God: Science and the Search for Ultimate Meaning», London: Penguin, 1992, p. 77.
64
Ïðåêðàñíûé ðàçáîð ÷àñòíûõ ñëó÷àåâ ñì. â ñòàòüå Peter Harrison, «Sentiments of Devotion and Experimental Philosophy in Seventeenth-Century England», «Journal of Medieval and Early Modern Studies» 44, no. 1, 2014, pp. 113–33.
65
Ýòîò âîïðîñ ðàçáèðàåòñÿ â àâòîðèòåòíîì èññëåäîâàíèè Peter Harrison, «The Fall of Man and the Foundations of Science», Cambridge: Cambridge University Press, 2007.
66
Ñðåäè ëó÷øèõ ýìïèðè÷åñêèõ èññëåäîâàíèé ñîâðåìåííîãî ïðåäñòàâëåíèÿ î íàððàòèâå ïðîòèâîñòîÿíèÿ, áûòóþùåãî ñðåäè ó÷åíûõ, ñì. Elaine Howard Ecklund, «Science vs. Religion: What Scientists Really Think», Oxford: Oxford University Press, 2010, p. 5.
67
F. J. Tipler, C. J. S. Clarke and G. F. R. Ellis, «Singularities and Horizons – A Review Article», â êí. «General Relativity and Gravitation: One Hundred Years after the Birth of Albert Einstein», ed. A. Held, New York: Plenum Press, 1980, pp. 97–206, öèòàòà íà p. 110.
68
Ê ñåìèäåñÿòûì-âîñüìèäåñÿòûì ãîäàì ïðîøëîãî âåêà ýòî ñòàëî îêîí÷àòåëüíî ÿñíî; ñì., íàïðèìåð, Frank Miller Turner, «The Victorian Conflict between Science and Religion: A Professional Dimension», «Isis» 69, 1978, pp. 356–76; Colin A. Russell, «The Conflict Metaphor and Its Social Origins», «Science and Christian Faith» 1, 1989, pp. 3–26.
69
Jack Morrell, Arnold Thackray, «Gentlemen of Science: Early Years of the British Association for the Advancement of Science», Oxford: Oxford University Press, 1981, p. 395.
70
Matthew Stanley, «Huxley’s Church and Maxwell’s Demon: From Theistic Science to Naturalistic Science», Chicago: University of Chicago Press, 2015, pp. 242–63.
71
http://scienceblogs.com/pharyngula/2007/06/14/high-priest-epstein-in-newswee/
72
Mary Midgley, «Are You an Illusion?» Durham: Acumen, 2014, p. 5.
73
Peter Medawar, «The Limits of Science», Oxford: Oxford University Press, 1987, p. 66.
74
Roy Baumeister, «Meanings of Life», New York: Guilford Press, 1991, pp. 29–57.
75
Ludwig Wittgenstein, «Philosophical Investigations», 3nd ed., Oxford: Blackwell, 1968, p. 48.
76
Midgley, «The Myths We Live By», pp. 26–8.
77
Mary Midgley, «Dover Beach» (íåîïóáëèêîâàííîå ýññå), öèò. ïî Nelson Rivera, «The Earth is Our Home: Mary Midgley’s Critique and Reconstruction of Evolution and its Meanings», Exeter: Imprint Academic, 2010, p. 179 n. 21.
78
Mary Midgley, «Wisdom, Information, and Wonder: What Is Knowledge For?» London: Routledge, 1995, p. 199.
79
Roy Bhaskar, «The Possibility of Naturalism: A Philosophical Critique of the Contemporary Human Sciences», 3nd ed., London: Routledge, 1998.
80
Ñì., íàïðèìåð, Leslie Stevenson, David L. Haberman (eds), «Twelve Theories of Human Nature», New York: Oxford University Press, 2012.
81
F. H. T. Rhodes, «Christianity in a Mechanistic Universe», â êí.: «Christianity in a Mechanistic Universe and Other Essays», ed. D. M. MacKay, London: InterVarsity Press, 1965, pp. 11–50, öèòàòà íà p. 42.
82
Christian Smith, «Moral, Believing Animals: Human Personhood and Culture», Oxford: Oxford University Press, 2009, p. 64.
83
Elinor Ochs and Lisa Capps, «Narrating the Self», «Annual Review of Anthropology» 25, 1996, pp. 19–43.
84
Hendrik L. Bosnian, «Origin and Identity: Rereading Exodus as a Polemical Narrative Then (Palestine) and Now (Africa)», «Scriptura» 90, 2005, pp. 869–77.
85
Èíòåðåñíîå ìåæäèñöèïëèíàðíîå èññëåäîâàíèå – Lewis P. Hinchman, Sandra K. Hinchman (eds), «Memory, Identity, Community: The Idea of Narrative in the Human Science», Albany, NY: State University of New York Press, 1997.
86
Ñì. â îñîáåííîñòè C. S. Lewis, «Is Theology Poetry?», â êí. «Essay Collection», London: HarperCollins, 2002, pp. 1–21. Î òîì, ÷òî äëÿ Ëüþèñà ëèòåðàòóðîâåä÷åñêîå ïîíÿòèå «ìèôà» ñîîòâåòñòâîâàëî ìåòàíàððàòèâó, ñì. Alister E. McGrath, «A Gleam of Divine Truth: The Concept of Myth in Lewis’s Thought», â êí. «The Intellectual World of C. S. Lewis, Oxford: Wiley-Blackwell, 2013, pp. 55–82.
87
Smith, «Moral, Believing Animals», pp. 63–94.
88
Âàæíûå ñîîáðàæåíèÿ íà ýòîò ñ÷åò ñì. â ðàáîòå Cristine Legare, E. Margaret Evans, Karl S. Rosengren, Paul L. Harris, «The Coexistence of Natural and Supernatural Explanations across Cultures and Development», «Child Development» 83, no. 3, 2012, pp. 779–93.
89
ßðêèé ïðèìåð – âîçðîæäåí÷åñêàÿ ìåòàôîðà «äâóõ êíèã», î íàóêå è ðåëèãèè; ñì. Giuseppe Tanzella-Nitti, «The Two Books Prior to the Scientific Revolution», «Annales Theologici» 18, 2004, pp. 51–83.
90
«Ó÷èòü òîìó, êàê æèòü áåç óâåðåííîñòè è â òî æå âðåìÿ íå áûòü ïàðàëèçîâàííûì íåðåøèòåëüíîñòüþ – ýòî, ïîæàëóé, ãëàâíîå, ÷òî ìîæåò ñäåëàòü ôèëîñîôèÿ â íàø âåê äëÿ òåõ, êòî çàíèìàåòñÿ åþ» (Ïåð. Â. Öåëèùåâà). Bertrand Russell, «A History of Western Philosophy», London; George Allen & Unwin Ltd, 1946, p. xiv.
91
Richard Dawkins, «The Selfish Gene», 2nd ed., Oxford: Oxford University Press, 1989, p. 330.
92
Õîðîøåå îïèñàíèå èñòîðèè «ëûñåíêîâùèíû» â ñîðîêîâûå ãîäû ñì. â êíèãå Nikolai L. Krementsov, «Stalinist Science», Princeton, NJ: Princeton University Press, 1997, pp. 54–83.
93
Ïðåâîñõîäíîå èññëåäîâàíèå ýòîé òÿãè è åå ïîñëåäñòâèé äëÿ ìåäèöèíû – Mark H. Waymack, «Yearning for Certainty and the Critique of Medicine as “Science”», «Theoretical Medicine and Bioethics» 30, no. 3, 2009, pp. 215–29.
94
Henry Miller, «Big Sur and the Oranges of Hieronymus Bosch», New York: New Directions, 1957, p. 25.
95
Carl Sagan, «Why We Need To Understand Science», «Skeptical Inquirer» 14, no. 3, Spring 1990.
96
Charles Gore, «The Incarnation of the Son of God», London: John Murray, 1922, pp. 105–6.
97
Íàó÷íàÿ ñòîðîíà äåëà èçëîæåíà â êí. Helge Kragh, «Conceptions of Cosmos: From Myths to the Accelerating Universe: A History of Cosmology», Oxford: Oxford University Press, 2007, pp. 46–65.
98
Ñì. êëàññè÷åñêóþ ðàáîòó Thomas S. Kuhn, «The Copernican Revolution», New York: Random House, 1959.
99
Î÷åíü äîñòóïíîå èçëîæåíèå ýòîé èñòîðèè ñì. â êí. Allan Chapman, «Stargazers: Copernicus, Galileo, the Telescope and the Church», Oxford: Lion, 2014.
100
Ñáîðíèê ñòàòåé âåäóùèõ èññëåäîâàòåëåé, èçëàãàþùèõ ðàçíûå òî÷êè çðåíèÿ ïî ýòîìó ïîâîäó, – Bernard Carr (ed.), «Universe or Multiverse?» Cambridge: Cambridge University Press, 2007.
101
Abigail J. Lustig, «Darwin’s Difficulties», â êí. «The Cambridge Companion to the “Origin of Species”», ed. Michael Ruse and Robert J. Richards, Cambridge: Cambridge University Press, 2009, pp. 109–28.
102
Pietro Corsi, «Before Darwin: Transformist Concepts in European Natural History», «Journal of the History of Biology» 38, 2005, ðð. 67–83.
103
Charles Darwin, «Origin of Species», London: John Murray, 1859, p. 171.
104
Hugh G. Gauch, «Scientific Method in Practice», New York: Cambridge University Press, 2003, p. 152.
105
Richard Dawkins, «A Devil’s Chaplain», London: Weidenfield & Nicholson, 2003, p. 81.
106
William T. Scott and Martin X. Moleski, «Michael Polanyi: Scientist and Philosopher», Oxford: Oxford University Press, 2005.
107
Leon M. Lederman, «The God Particle: If the Universe Is the Answer, What Is the Question?» Boston: Houghton Mifflin, 1993. Îòíîñèòåëüíî íåäàâíÿÿ ðàáîòà ïî òîé æå òåìå – Leon M. Lederman, Christopher T. Hill, «Beyond the God Particle», Amherst, NY: Prometheus Books, 2013.
108
Sami Paavola, «Peircean Abduction: Instinct, or Inference?», «Semiotica» 153, 2005, pp. 131–54.
109
Òåêñò ýòîãî âûñòóïëåíèÿ âîñïðîèçâåäåí â August Kekulé, «Benzolfest Rede», «Berichte der deutschen chemischen Gesellschaft Zu Berlin» 23, 1890, pp. 1302–11.
110
Ñì. ñîáðàíèå ýññå Mark Boda, Gordon T. Smith (eds), «Repentance in Christian Theology», Collegeville, MN: Liturgical Press, 2006.
111
Kathleen Norris, «Dakota: A Spiritual Geography», New York: Houghton Mifflin, 2001, p. 197.
112
N. R. Hanson, «Patterns of Discovery: An Inquiry into the Conceptual Foundations of Science», Cambridge: Cambridge University Press, 1961.
113
G. K. Chesterton, «The Return of the Angels», «Daily News», 14 ìàðòà 1903 ãîäà.
114
W. V. O. Quine, «Two Dogmas of Empiricism», â êí. «From a Logical Point of View», 2nd ed., Cambridge, MA: Harvard University Press, 1951, p. 42.
115
C. S. Lewis, «Surprised by Joy», London: HarperCollins, 2002, p. 201. Ñì. òàêæå Alister E. McGrath, «An Enhanced Vision of Rationality: C. S. Lewis on the Reasonableness of Christian Faith», Theology 116, no. 6, 2013, pp. 410–17.
116
Lewis, «Surprised by Joy», p. 197.
117
Ýòî óòâåðæäåíèå ñîäåðæèòñÿ â ðóêîïèñè, ïîëó÷èâøåé íàçâàíèå «Early Prose Joy», êîòîðàÿ õðàíèòñÿ â Öåíòðå èì. Óýéäà â Óèòîíñêîì êîëëåäæå, â Èëëèíîéñå.
118
Îá ýòîì, â ÷àñòíîñòè, ñì. Scott A. Kleiner, «Explanatory Coherence and Empirical Adequacy: The Problem of Abduction, and the Justification of Evolutionary Models», «Biology and Philosophy» 18, 2003, pp. 513–27; David H. Glass, «Coherence Measures and Inference to the Best Explanation», «Synthese» 157, 2007, pp. 275–96; Stathis Psillos, «The Fine Structure of Inference to the Best Explanation», «Philosophy and Phenomenological Research» 74, 2007, pp. 441–8.
119
C. S. Lewis, «ls Theology Poetry?», â êí. «C. S. Lewis: Essay Collection», London: Collins, 2000, p. 21.
120
Ïðåêðàñíûé (è îòíîñèòåëüíî ïîïóëÿðíûé) îáçîð Ì-òåîðèè ñì. â Neil Lambert, «M-Theory and Maximally Supersymmetric Gauge Theories», «Annual Review of Nuclear and Particle Science» 62, 2012, ðð. 285–313.
121
Peter Woit, «Not Even Wrong: The Failure of String Theory and the Search for Unity in Physical Law», London: Jonathan Cape, 2006, p. 167.
122
C. S. Lewis, «The Poison of Subjectivism», â «Essay Collection», p. 250.
123
William James, «The Will to Believe», New York: Dover Publications, 1956, p. 51.
124
Terry Eagleton, «Reason, Faith, and Revolution: Reflections on the God Debate», New Haven, CT: Yale University Press, 2009, p. 7.
125
Simone Weil, «First and Last Notebooks», London: Oxford University Press, 1970, p. 147.
126
Peter B. Medawar and Jean Medawar, «The Life Science: Current Ideas of Biology», London: Wildwood House, 1977, p. 171.
127
Richard Dawkins, «River out of Eden: A Darwinian View of Life», London: Phoenix, 1995, p. 133.
128
Henry A. Wolfson, «Patristic Arguments against the Eternity of the World», «Harvard Theological Review» 59, 1966, pp. 351–67; Richard Sorabji, «Time, Creation and the Continuum», Ithaca, NY: Cornell University Press, 1983.
129
Simo Knuuttila, «Time and Creation in Augustine», â «The Cambridge Companion to Augustine», ed. Eleonore Stump and Norman Kretzmann, Cambridge: Cambridge University Press, 2001, pp. 103–15.
130
Steven Snyder, «Albert the Great: Creation and the Eternity of the World», â «Philosophy and the God of Abraham», ed. R. James Long, Toronto, ON: Pontifical Institute of Biblical Studies, 1991, pp. 191–202.
131
Svante Arrhenius, «Worlds in the Making: The Evolution of the Universe», New York: Harper, 1908, p. xiv.
132
Ñì., íàïðèìåð, Edward R. Harrison, «Cosmology: The Science of the Universe», 2nd ed., Cambridge: Cambridge University Press, 2000; Helge Kragh, «Conceptions of Cosmos: From Myths to the Accelerating Universe: A History of Cosmology», Oxford: Oxford University Press, 2007.
133
Ïðåêðàñíîå èññëåäîâàíèå ýòîé òåìû – Robert W. Smith, «The Expanding Universe: Astronomy’s “Great Debate”, 1900–1931», Cambridge: Cambridge University Press, 2010.
134
Ýòà èñòîðèÿ ðàññêàçàíà â êíèãå Jeremy Bernstein, «Three Degrees above Zero: Bell Laboratories in the Information Age», New York: Scribner’s, 1984.
135
Douglas Scott, «The Standard Cosmological Model», «Canadian Journal of Physics» 84, 2006, pp. 419–35.
136
Îá ýòîì ñì. R. B. Partridge, «3K: The Cosmic Microwave Background Radiation», Cambridge: Cambridge University Press, 1995.
137
Ñì., íàïðèìåð, John H. Walton, «Genesis 1 as Ancient Cosmology», Winona Lake, IN: Eisenbrauns, 2011; William Brown, «The Seven Pillars of Creation», New York: Oxford University Press, 2010; Stephen Barton and David Wilkinson (eds), «Reading Genesis After Darwin», Oxford: Oxford University Press, 2009.
138
Rémi Brague, «The Wisdom of the World: The Human Experience of the Universe in Western Thought», Chicago, IL: University of Chicago Press, 2003, pp. 17–25.
139
Roger Scruton, The Face of God, London: Bloomsbury, 2014, p. 8.
140
John Polkinghorne, «Science and Creation: The Search for Understanding», London: SPCK, 1988, p. 20.
141
Eugene Wigner, «The Unreasonable Effectiveness of Mathematics», «Communications on Pure and Applied Mathematics» 13, 1960, pp. 1–14.
142
Ïîäðîáíîå îáñóæäåíèå ýòîãî âîïðîñà ñ ïðèìåðàìè ñì. â êí. Mario Livio, «Is God a Mathematician?», New York: Simon & Schuster, 2009.
143
Polkinghorne, «Science and Creation», pp. 20–1.
144
Ñì., íàïðèìåð, Max Tegmark, «Our Mathematical Universe: My Quest for the Ultimate Nature of Reality», New York: Alfred A. Knopf, 2013.
145
Albert Einstein, «Physics and Reality» (1936), «Ideas and Opinions», New York: Bonanza, 1954, p. 292.
146
Roger Penrose, «The Road to Reality: A Complete Guide to the Laws of the Universe», London: Jonathan Cape, 2004.
147
Ñì. Daniel C. Dennett, «Darwin’s Dangerous Idea: Evolution and the Meaning of Life», New York: Simon & Schuster, 1995; Daniel C. Dennett, «Breaking the Spell: Religion as a Natural Phenomenon», New York, Viking Penguin, 2006. Êóëüòóðíàÿ è íàó÷íàÿ äåêîíñòðóêöèÿ ñóãóáî àìåðèêàíñêèõ ïðåäñòàâëåíèé Äåííåòà î ðåëèãèè – Donovan Schaefer, «Blessed, Precious Mistakes: Deconstruction, Evolution, and the American New Atheism», «International Journal for Philosophy of Religion» 76, 2014, pp. 75–94.
148
Arthur Balfour, «The Foundations of Belief», New York: Longmans, 1895, ð. 117
149
Alvin Plantinga, «Where the Conflict Really Lies: Science, Religion, and Naturalism», New York: Oxford University Press, 2011.
150
Ñì., â ÷àñòíîñòè, Philip Kitcher, «Explanatory Unification», «Philosophy of Science» 48, no. 4, 1981, pp. 507–31; Rebecca Schweder, «A Defense of a Unificationist Theory of Explanation», «Foundations of Science» 10, 2005, pp. 421–35.
151
Mark Balaguer, «Platonisrn and Anti-Platonism in Mathematics», New York: Oxford University Press, 1998.
152
Peter Lipton, «Inference to the Best Explanation», 2nd ed., London: Routledge, 2004.
153
Martin J. Rees, «Just Six Numbers: The Deep Forces that Shape the Universe», London: Phoenix, 2000; Paul Davies, «The Goldilocks Enigma: Why Is the Universe Just Right for Life?» London: Allen Lane, 2006, pp. 147–71
154
Freeman J. Dyson, «Disturbing the Universe», New York: Harper & Row, 1979, ð. 250.
155
Fred Hoyle, «The Universe: Past and Present Reflections», «Engineering and Science» 45, no. 2, 1981, pp. 8–12, öèò. íà p. 12.
156
Stephen Hawking and Leonard Mlodinow, «The Grand Design», London: Bantam Books, 2010.
157
Stephen Hawking and Leonard Mlodinow, «The Grand Design», p. 5.
158
Ibid., p. 180.
159
Êðèòè÷åñêèé àíàëèç ñì. â êí. John C. Lennox, «God and Stephen Hawking: Whose Design Is It Anyway?» Oxford: Lion, 2010.
160
Hawking and Mlodinow, «The Grand Design», p. 172.
161
Lawrence M. Krauss, «A Universe from Nothing: Why There Is Something Rather Than Nothing», New York: Free Press, 2012.
162
Îáñóæäåíèå ýòîãî âîïðîñà ñì. â êí. «Dawkins’ God: From ‘The Selfish Gene’ to ‘The God Delusion’», 2nd ed., Oxford: Wiley-Blackwell, 2015.
163
David Albert, ‘On the Origin of Everything’, New York Times, 23 ìàðòà 2012 ãîäà.
164
C. S. Lewis, «The Poison of Subjectivism», â êí. «Essay Collection», London: HarperCollins, 2002, p. 664.
165
Edward J. Larson, «Evolution: The Remarkable History of a Scientific Theory», New York: Modern Library, 2004, pp. 134–5.
166
Martin J. S. Rudwick, «Worlds before Adam: A Reconstruction of Geohistory in the Age of Reform», Chicago: University of Chicago Press, 2008.
167
Ralph O’Connor, «The Earth on Show: Fossils and the Poetics of Popular Science, 1802–1856», Chicago: University of Chicago Press, 2007.
168
Deborah Cadbury, «The Dinosaur Hunters: A Story of Scientific Rivalry and the Discovery of the Prehistoric World», London: Fourth Estate, 2000.
169
Âèäèìî, îïå÷àòêà â îðèãèíàëå: âûñòàâêà ïðîõîäèëà â 1851 ãîäó. – Ïðèì. ïåðåâ.
170
James A. Secord, «Monsters at the Crystal Palace», â êí. «Models: The Third Dimension of Science», ed. Soraya de Chadarevian and Nick Hopwood, Stanford, CA: Stanford University Press, 2004, pp. 236–69.
171
James A. Secord, «Victorian Sensation: The Extraordinary Publication, Reception, and Secret Authorship of Vestiges of the Natural History of Creation», Chicago: University of Chicago Press, 2000.
172
Adrian Desmond, «The Politics of Evolution: Morphology, Medicine, and Reform in Radical London», Chicago: University of Chicago Press, 1989; Pietro Corsi, «Evolution before Darwin», Oxford: Oxford University Press, 2010.
173
Ñì. Shirley A. Rowe, «Biology, Atheism, and Politics in Eighteenth-Century France», â êí. «Biology and Ideology: From Descartes to Dawkins», ed. Denis R. Alexander and Ronald Numbers, Chicago: University of Chicago Press, 2010, pp. 36–60.
174
Alister E. McGrath, «Darwinism and the Divine: Evolutionary Thought and Natural Theology», Oxford: Wiley-Blackwell, 2011, pp. 85–142.
175
Íà ýòó òåìó åñòü ìíîãî ïðåâîñõîäíûõ èññëåäîâàíèé, íàïðèìåð, ìàòåðèàë, ïðåäñòàâëåííûé â êíèãå Jonathan Hodge and Gregory Radick (eds), «The Cambridge Companion to Darwin», Cambridge: Cambridge University Press, 2003.
176
Ulrich Kutschera, «A Comparative Analysis of the Darwin – Wallace Papers and the Development of the Concept of Natural Selection», «Theory in Biosciences» 122, no. 4, 2003, pp. 343–59.
177
Òåêñò ýòîãî ïðîñòðàííîãî òðóäà ìîæíî íàéòè â êí. Robert C. Stauffer (ed.), «Charles Darwin’s Natural Selection, Being the Second Part of his Big Species Book Written from 1856 to 1858», Cambridge: Cambridge University Press, 1975.
178
Çäåñü ÿ îïèðàþñü íà ïðåâîñõîäíûé îáçîð Ernst Mayr, «The Growth of Biological Thought», Cambridge, MA: Belknap Press, 1982, pp. 479–80.
179
Ýòî âûðàæåíèå Ñïåíñåð óïîòðåáëÿåò â ñâîèõ «Principles of Biology» (1864); Äàðâèí âñòàâèë åãî â ïÿòîå èçäàíèå «Ïðîèñõîæäåíèÿ âèäîâ»: «Ñîõðàíåíèå ïðåäïî÷òèòåëüíûõ âàðèàöèé è óíè÷òîæåíèå âàðèàöèé âðåäîíîñíûõ ÿ íàçûâàþ åñòåñòâåííûì îòáîðîì èëè âûæèâàíèåì íàèáîëåå ïðèñïîñîáëåííûõ». Charles Darwin, «Origin of Species», 5th ed., London: John Murray, 1869, pp. 91–2.
180
Îá ýòîì ñì. Michael Bulmer, «Did Jenkin’s Swamping Argument Invalidate Darwin’s Theory of Natural Selection?», «The British Journal for the History of Science» 37, 2004, pp. 281–97.
181
Ëó÷øàÿ ðàáîòà ïî ýòîé òåìå – John Hedley Brooke, «Darwin and Victorian Christianity», â êí. «The Cambridge Companion to Darwin», ed. Jonathan Hodge and Gregory Radick, Cambridge: Cambridge University Press, 2003, pp. 192–213. Ðåêîìåíäóþ ïîçíàêîìèòüñÿ ñ èíòåðíåò-ïðîåêòîì http://www.darwinproject.ac.uk, ãäå ñîáðàíû è ïîäàíû îáúåêòèâíî è äîñòîâåðíî âàæíåéøèå èñòîðè÷åñêèå äàííûå.
182
Frank Burch Brown, «The Evolution of Darwins Religious Views», Macon, GA: Mercer University Press, 1986.
183
Randal Keynes, «Annie’s Box: Charles Darwin, His Daughter and Human Evolution», London: Fourth Estate, 2001. Òðîå äåòåé Äàðâèíà ñêîí÷àëèñü â ïåðâûå ãîäû æèçíè.
184
Ïèñüìî Äæîíó Ôîðäàéñó, 7 ìàÿ 1879 ã., «The Life and Letters of Charles Darwin», ed. F. Darwin, 3 vols, London: John Murray, 1887, vol. I, ð. 304.
185
Ãëóáîêèé ðàçáîð ýòîé èäåè ñì. â ðàáîòå John Hedley Brooke, «“Laws Impressed on Matter by the Creator”? The Origins and the Question of Religion», â «The Cambridge Companion to The “Origin of Species”», ed. Michael Ruse and Robert J. Richards, Cambridge: Cambridge University Press, 2009, pp. 256–74.
186
Stauffer (ed), Charles Darwin’s Natural Selection, p. 224.
187
×àðëüç Êèíãñëè – ×àðëüçó Äàðâèíó, 18 íîÿáðÿ 1859 ãîäà, «Life and Letters of Charles Darwin», vol. 2, p. 287. Äëèòåëüíóþ è î÷åíü âàæíóþ ïåðåïèñêó ïî âîïðîñàì íàóêè è ðåëèãèè âåë ñ Êèíãñëè è Òîìàñ Ãåêñëè: Paul White, «Thomas Huxley: Making the “Man of Science”», Cambridge: Cambridge University Press, 2003, pp. 114–21.
188
Charles Kingsley, «The Natural Theology of the Future», â «Westminster Sermons», London: Macmillan, 1874, p. xxv.
189
John R. Lucas, «Wilberforce and Huxley: A Legendary Encounter», «Historical Journal» 22, 1979, pp. 313–30; J. Vernon Jensen, «Return to the Wilberforce-Huxley Debate», «British Journal for the History of Science» 21, no. 2, 1988, pp. 161–79; John Hedley Brooke, «The Wilberforce-Huxley Debate: Why Did It Happen?», «Science and Christian Belief, 13, 2001, pp. 127–41; Frank A. J. L. James, «An “Open Clash between Science and the Church”? Wilberforce, Huxley and Hooker on Darwin at the British Association, Oxford, 1860», â êí. «Science and Beliefs: From Natural Philosophy to Natural Science», ed. David M. Knight and Matthew D. Eddy, Aldershot: Ashgate, 2005, pp. 171–93.
190
«The Quarterly Review» 108, July 1860, pp. 225–64.
191
Jensen, «Return to the Wilberforce-Huxley Debate», p. 176.
192
×àðëüç Äàðâèí – Äæîçåôó Õóêåðó, 20 (?) èþëÿ 1860 ã., «Life and Letters of Charles Darwin», vol. 2, p. 234.
193
Matthew Stanley, «Huxley’s Church and Maxwell’s Demon: From Theistic Science to Naturalistic Science», Chicago: University of Chicago Press, 2015.
194
Frederick Temple, «The Present Relations of Science and Religion: A Sermon», Oxford: Parker, 1860, p. 15.
195
Î ðîëè Òåìïëà â ôîðìèðîâàíèè âèêòîðèàíñêîãî îòíîøåíèÿ ê ýâîëþöèè ñì. Peter Hinchliff, «Frederick Ternple, Archbishop of Canterbury», Oxford: Oxford University Press, 1998, pp. 166–93.
196
Frederick Temple, «The Relations hetween Religion and Science», London: Macmillan, 1885, p. 115.
197
Charles Darwin, «The Descent of Man», 2 vols, London: John Murray, 1871, vol. 1, p. 168.
198
David J. Galton and Clare J. Galton, «Francis Galton and Eugenics Today», «Journal of Medical Ethics» 24, 1998, pp. 99–105.
199
Elazar Barkan, «The Retreat of Scientific Racism: Changing Concepts of Race in Britain and the United States hetween the World Wars», Cambridge: Cambridge University Press, 1992, p. 242.
200
Marie Carmichael Stopes, «Radiant Motherhood: A Book for Those Who Are Creating the Future», London: Putnam’s Sons, 1920, p. 223.
201
Ibid., p. 225.
202
Ibid., p. 220.
203
Ñì. Gillian Beer, «Darwin’s Plots: Evolutionary Narrative in Darwin, George Eliot and Nineteenth-Century Fiction», Cambridge: Cambridge University Press, 2000; Gowan Dawson, «Darwin, Literature and Victorian Respectability», Cambridge: Cambridge University Press, 2007.
204
Darwin, «The Descent of Man», vol. 2, p. 404.
205
Ibid., p. 405.
206
David N. Livingstone and Mark A. Noll, «B. B. Warfield (1851–1921): A Biblical Inerrantist as Evolutionist», «Isis» 91, 2000, pp. 283–304.
207
Ñì. äâå âàæíûå ñòàòüè William E. Carroll: «Creation, Evolution, and Thomas Aquinas, «Revue des Questions Scientifiques» 171, 2000, pp. 319–47; «At the Mercy of Chance? Evolution and the Catholic Tradition», «Revue des Questions Scientifiques» 177, 2006, pp. 179–204.
208
Òî÷êà çðåíèÿ èóäàèçìà íà ýòè âîïðîñû îòðàæåíà â êíèãå Jonathan Sacks, «The Great Partnership: God, Science and the Search for Meaning», London: Hodder & Stoughton, 2011, pp. 209–32.
209
James Barr, «Why the World Was Created in 4004 bc: Archbishop Ussher and Biblical Chronology», «Bulletin of the John Rylands University» 67, 1984–5, pp. 575–608.
210
William R. Brice, «Bishop Ussher, John Lightfoot and the Age of Creation», «Journal of Geological Education» 30, 1982, pp. 18–24.
211
Ñì., íàïðèìåð, Stephen Barton, David Wilkinson (eds), «Reading Genesis After Darwin», Oxford: Oxford University Press, 2009; William Brown, «The Seven Pillars of Creation», New York: Oxford University Press, 2010.
212
Keith A. Francis, «Nineteenth-Century British Sermons on Evolution and The Origin of Species», «A New History of the Sermon: The Nineteenth Century», ed. Robert Ellison, Leiden: Brill, 2010, pp. 269–308.
213
Àâòîðèòåòíûé òðóä ïî ýòîìó âîïðîñó – Ronald L. Numbers, «The Creationists: The Evolution of Scientific Creationism», New York: Knopf, 1992.
214
Ïîäðîáíåå ñì. Ernan McMullin, «Evolution and Creation», Notre Dame, IN: University of Notre Dame Press, 1985, pp. 1–58; Alister E. McGrath, «Darwinism and the Divine», Oxford: Wiley-Blackwell, 2011, pp. 222–30.
215
Ñðåäè ëó÷øèõ îñîáåííî âûäåëÿþòñÿ äâå: Denis Alexander, «Creation or Evolution: Do We Have To Choose?» 2nd ed., Oxford: Monarch Books, 2014; Francis S. Collins, «The Language of God: A Scientist Presents Evidence for Belief», New York: Free Press, 2006. Ñì. òàêæå Michael Ruse, «Can a Darwinian Be a Christian? The Relationship between Science and Religion», Cambridge: Cambridge University Press, 2001.
216
«Soul has Weight, Physician Thinks», New York Times, 11 ìàðòà 1907 ãîäà.
217
Andreas Hüttemann and Alan C. Love, «Aspects of Reductive Explanation in Biological Science: Intrinsicality, Fundamentality, and Temporality», «British Journal of Philosophy of Science» 62, no. 3, 2011, pp. 519–49.
218
Francis Crick, «The Astonishing Hypothesis: The Scientific Search for the Soul», London: Simon & Schuster, 1994, pp. 3, 11.
219
William R. Stoeger, Nancey C. Murphy (eds), «Evolution and Emergence: Systems, Organisms, Persons», Oxford: Oxford University Press, 2007.
220
Desmond Morris, «The Naked Ape: A Zoologists Study of the Human Animal», London: Jonathan Cape, 1967.
221
Ñì., íàïðèìåð, Jonathan Marks, «The Biological Myth of Human Evolution», «Contemporary Social Science» 7, no. 2, 2012, pp. 139–65. Ìàðêñ ïîä÷åðêèâàåò, ÷òî «êóëüòóðó» ñëåäóåò ïîíèìàòü íå ïðîñòî êàê «óñâîåííîå ïîâåäåíèå», à êàê «ñèìâîëè÷åñêóþ, ÿçûêîâóþ è èñòîðè÷åñêóþ ñðåäó».
222
Ðàçáîð òî÷êè çðåíèÿ Äîêèíçà ñì. â êíèãå Alister E. McGrath, «Dawkins’ God: From The Selfish Gene to The God Delusion», 2nd ed., Oxford: Wiley-Blackwell, 2015.
223
Richard Dawkins, «The Selfish Gene», 2nd ed., Oxford: Oxford University Press, 1989, p. 21.
224
Êðàòêèé îáçîð ñì. â ðàáîòå Uwe Sauer, Matthias Heinemann and Nicola Zamboni, «Genetics: Getting Closer to the Whole Picture», «Science» 316, no. 5824, 2007, pp. 550–1. Òî÷êà çðåíèÿ Íîáëà â ïîñëåäíèå ãîäû èçëîæåíà â ñòàòüå Denis Noble, «A Theory of Biological Relativity: No Privileged Level of Causation», «Interface Focus» 2, no. 1, 2011, pp. 55–64.
225
Denis Noble, «The Music of Life: Biology Beyond the Genome», Oxford: Oxford University Press, 2006, pp. 11–15, öèò. íà p. 13.
226
Ñåé÷àñ Íîáë ñêëîíÿåòñÿ ê ìûñëè, ÷òî àðãóìåíòîì ïðîòèâ Äîêèíçà ìîæåò ñòàòü êóìóëÿòèâíûé âåñ äàííûõ: Denis Noble, «Neo-Darwinism, the Modern Synthesis and Selfish Genes: Are They of Use in Physiology?», «Journal of Physiology» 589, no. 5, 2011, pp. 1007–15.
227
C. S. Lewis, «The Voyage of the Dawn Treader», London: HarperCollins, 2009, p. 215.
228
Ïðåêðàñíîå îïèñàíèå ïîäîáíûõ ïðåäñòàâëåíèé ñì. â êíèãå Robert B. Lauglilin, «A Different Universe: Reinventing Physics from the Bottom Down», New York: Basic Books, 2005.
229
Plato, «Cratylus», 400 c. Î êóëüòóðíî-ôèëîñîôñêîì ôîíå ýòîãî âûñêàçûâàíèÿ ñì. John P. Wright and Paul Potter (eds), «Psyche and Soma: Physicians and Metaphysicians on the Mind-Body Problem from Antiquity to Enlightenment», Oxford: Clarendon Press, 2000.
230
C. F. Fowler, «Descartes on the Human Soul», Boston: Kluwer Academic Publishers, 1999, pp. 67–160. Â äàëüíåéøåì Äåêàðò îôîðìèë ýòó èäåþ êàê äóàëèçì ðàçóìà è òåëà.
231
H. Wheeler Robinson, «Inspiration and Revelation in the Old Testament», Oxford: Clarendon Press, 1946, p. 70.
232
James D. G. Dunn, «The Theology of Paul the Apostle», Grand Rapids, MI: Eerdmans, 1998, pp. 51–78.
233
Warren S. Brown, Nancey C. Murphy and H. Newton Malony (eds), «Whatever Happened to the Soul? Scientific and Theological Portraits of Human Nature», Minneapolis: Fortress Press, 1998.
234
Ñì., íàïðèìåð, Charles C. Conti, «Metaphysical Personalism: An Analysis of Austin Farrer’s Metaphysics of Theism», Oxford: Clarendon Press, 1995.
235
Augustine of Hippo, «Confessions», I.1.i.
236
Ëó÷øåå èññëåäîâàíèå ïî ýòîé òåìå – Lawrence Feingold, «The Natural Desire to See God According to St. Thomas and His Interpreters», Rome: Apollinare Studi, 2001.
237
Alister E. McGrath, «Arrows of Joy: Lewis’s Argument from Desire», â êí. «The Intellectual World of C. S. Lewis», Oxford: Wiley-Blackwell, 2013, pp. 105–28.
238
Paul Bloom, «Religion Is Natural», «Developmental Science» 10, no. 1, 2007, pp. 147–51.
239
Brent Nongbri, «Before Religion: A History of a Modern Concept», New Haven, CT: Yale University Press, 2013, pp. 15–24.
240
Ñì., íàïðèìåð, Peter Harrison, «“Religion” and the Religions in the English Enlightenment», Cambridge: Cambridge University Press,
1990.
241
Ðàçëè÷íûå òî÷êè çðåíèÿ ïî ýòîìó âîïðîñó ñì. â Pascal Boyer, «Religion Explained: The Evolutionary Origins of Religious Thought», New York: Basic Books, 2001; Scott Atran, «In Gods We Trust: The Evolutionary Landscape of Religion», Oxford: Oxford University Press, 2002; Justin L. Barrett, «Why Would Anyone Believe in God?» Lanham, MD: AltaMira Press, 2004.
242
Robert N. McCauley, «Why Religion Is Natural and Science Is Not», New York: Oxford University Press, 2011, pp. 83–143.
243
Ibid., pp. 254–68.
244
Ara Norenzayan, Will M. Gervais and Kali H. Trzesniewski, «Mentalizing Deficits Constrain Belief in a Personal God», «PLoS One» 7, no. 5, 2012, e36880, doi:10.1371/.
245
Î÷åíü ïîó÷èòåëüíî ñðàâíèòü âçãëÿäû Ëüþèñà ñ èäåÿìè êíèãè Jesse Bering, «The Belief Instinct: The Psychology of Souls, Destiny, and the Meaning of Life», New York: W. W. Norton, 2012.
246
Justin L. Barrett, «Born Believers: The Science of Children’s Religious Belief», New York: Free Press, 2012.
247
Ñîöèîëîãè÷åñêèé àíàëèç ýòîãî ÿâëåíèÿ ñì. â êíèãå Christian Smith, «Moral, Believing Animals: Human Personhood and Culture», Oxford: Oxford University Press, 2009.
248
Ñì., íàïðèìåð, Boyer, «Religion Explained», pp. 4–33; Atran, «In Gods We Trust», pp. 12–13.
249
Òàê ãîâîðèòñÿ, íàïðèìåð, â Candace S. Alcorta and Richard Sosis, «Ritual, Emotion, and Sacred Symbols: The Evolution of Religion as an Adaptive Complex», «Human Nature» 16, 2005, pp. 323–59.
250
Peter J. Richerson and Lesley Newson, «Is Religion Adaptive? Yes, No, Neutral. But Mostly We Don’t Know», â êí. «The Believing Primate: Scientific, Philosophical and Theological Reflections on the Origin of Religion», ed. Jeffrey Schloss and Michael Murray, Oxford: Oxford University Press, 2009, pp. 100–17.
251
David Sloan Wilson, «Beyond Demonic Memes: Why Richard Dawkins is Wrong About Religion», eSkeptic, ñðåäà, 4 èþëÿ 2007 ãîäà. http://www.skeptic.com/eskeptic/07–07–04. Ññûëêà äåéñòâîâàëà 8 ôåâðàëÿ 2016 ãîäà.
252
Ñðåäè ðåçóëüòàòîâ òîãäàøíèõ òðóäîâ – êíèãà Alister E. McGrath, «The Intellectual Origins of the European Reformation», 2nd ed., Oxford: Blackwell, 2003.
253
Ñì. Ronald G. Witt, «In the Footsteps of the Ancients: The Origins of Humanism from Lovato to Bruni», Leiden: Brill, 2000; Charles G. Nauert, «Humanism and Renaissance Civilization», «Variorum Collected Studies Series», Burlington, VT: Ashgate, 2012.
254
Erika Rummel, «Erasmus’ Annotations on the New Testament: From Philologist to Theologian», Toronto: University of Toronto Press, 1986.
255
Ñì., â ÷àñòíîñòè, Paul Kurtz, «What is Secular Humanism?», Amherst, NY: Prometheus Books, 2006.
256
Îá ýòîì ïðåêðàñíî ðàññêàçàíî â êíèãå Mason Olds, «American Religious Humanism», Minneapolis, MN: University Press of America, 1996.
257
Mary Midgley, ‘The Paradox of Humanism’, â ñá. «James M. Gustafson’s Theocentric Ethics: Interpretations and Assessments», ed. Harlan R. Beckley and Charles M. Swezey, Macon, GA: Mercer University Press, 1988, pp. 187–99, öèò. íà p. 193.
258
Terry Eagleton, «Reason, Faith, and Revolution: Reflections on the God Debate», New Haven, CT: Yale University Press, 2009, p. 28.
259
George Steiner, «Language and Silence: Essays 1958–1966», London: Faber, 1967, p. 15.
260
Mark Roseman, «The Villa, the Lake, the Meeting: Wannsee and the Final Solution», London: Penguin Books, 2003.
261
Îñîáî ñëåäóåò îòâåòèòü åãî «Îòâåò Èîâó» (1952), êîòîðûé ÷àñòî ñ÷èòàþò îäíèì èç ëó÷øèõ íà ñåãîäíÿ îáúÿñíåíèé ôåíîìåíà çëà. Ïîäðîáíåå îá ýòîì ñì. Paul Bishop, «Jung’s “Answer to Job”: A Commentary», New York: Brunner-Routledge, 2002.
262
Ïîäðîáíåå ñì. Marie Vejrup Nielsen, «Sin and Selfish Genes: Christian and Biological Narratives», Leuven: Peeters, 2010.
263
Dawkins, «The Selfish Gene», 2nd ed., pp. 9–10, 200–1.
264
Îòëè÷íûé îáçîð ñì. â êí. Tatha Wiley, «Original Sin: Origins, Developments, Contemporary Meaning», New York: Paulist Press, 2002.
265
Aleksandr I. Solzhenitsyn, «A World Split Apart: Commencement Address Delivered at Harvard University», New York: Harper and Row, 1978, p. 55.
266
Îá ýòîé òåìå â Íîâîì Çàâåòå ñì. Ïîñëàíèå ê ðèìëÿíàì 7:18–19: «Æåëàíèå äîáðà åñòü âî ìíå, íî ÷òîáû ñäåëàòü îíîå, òîãî íå íàõîæó. Äîáðîãî, êîòîðîãî õî÷ó, íå äåëàþ, à çëîå, êîòîðîãî íå õî÷ó, äåëàþ».
267
Ïîäðîáíåå îá ýòîì ñì. áëîã «Retraction Watch», à î çíàìåíèòîì ñëó÷àå íàó÷íîé ôàëüñèôèêàöèè â ïðîøëîì ìîæíî ïðî÷èòàòü â êíèãå Frank Spencer, «Piltdown: A Scientific Forgery», Oxford: Oxford University Press, 1990.
268
Louis F. Fieser, «The Synthesis of Vitamin K», «Science» 91, 1940, pp. 31–6.
269
Robert M. Neer, «Napalm: An American Biography», Cambridge, MA: Belknap Press, 2013.
270
William Temple, «Nature, Man and God», London: Macmillan, 1934, p. 22.
271
Michael Shermer, «How We Believe: Science, Skepticism, and the Search for God», New York: Freeman, 2000, p. 71.
272
Bernard Williams, «Ethics and the Limits of Philosophy», London: Collins, 1985, pp. 159–60.
273
Bernard Williams, «Morality: An Introduction to Ethics», Cambridge: Cambridge University Press, 1993, p. 80.
274
Christopher Hitchens, «God Is Not Great: How Religion Poisons Everything», New York: Twelve, 2007, p. 8.
275
Ibid., p. 5.
276
John Gray, «What Scares the New Atheists?», «Guardian», 3 ìàðòà 2015 ãîäà.
277
Ïðîèñõîæäåíèå è âëèÿíèå ýòîãî ñþæåòà ïîäðîáíî ðàçîáðàíû â êí. Jon Turney, «Frankenstein’s Footsteps: Science, Genetics and Popular Culture», New Haven, CT: Yale University Press, 1998, pp. 13–42.
278
See Sven Wagner, «The Scientist as God: A Typological Study of a Literary Motif, 1818 to the Present», Heidelberg: Universitätsverlag Winter, 2012.
279
Îá ýòîì ïîíèìàíèè òðàíñãóìàíèçìà è ïðî÷èõ åãî ðàçíîâèäíîñòÿõ ñì. William Grassie, Gregory R. Hansell (eds), «H±: Transhumanism and Its Critics», Philadelphia, PA: Metanexus Institute, 2011.
280
Ñì., íàïðèìåð, Eugene V. Koonin and Yuri I. Wolf, «Is Evolution Darwinian or/and Lamarckian?», «Biology Direct», 11 íîÿáðÿ 2009 ãîäà, 4:42. doi: 10.1186/1745–6150–4–42.
281
Îá ýòîì ñì. Nick Bostrom, «Superintelligence: Paths, Dangers, Strategies», Oxford: Oxford University Press, 2014.
282
Ïðåêðàñíûé îáçîð ñì. â ñòàòüå Nick Bostrom, «Existential Risk as Global Priority», «Global Policy» 4, no. 1, 2013, pp. 15–31.
283
Ingmar Persson, Julian Savulescu, «Unfit for the Future: The Need for Moral Enhancement», Oxford: Oxford University Press, 2012.
284
Albert Einstein, «Out of My Later Years», New York: Littlefield, Adams, & Co., 1967, p. 29 (êóðñèâ îðèãèíàëà).
285
Bertrand Russell, «Religion and Science», London: Oxford University Press, 1935, p. 243.
286
José Ortega y Gasset, «El origen deportivo del estado», «Citius, Altius, Fortius» 9, no. 1–4, 1967, pp. 259–76; öèò. íà p. 259.
287
Ibid., p. 260.
288
Îá ýòîì óòâåðæäåíèè, åãî èñòîêàõ è ñïîðàõ î íåì ñ òî÷êè çðåíèÿ åãî ñòîðîííèêà ðàññêàçàíî â êíèãå Tim Madigan, «W. K. Clifford and “The Ethics of Belief”», Newcastle: Cambridge Scholars, 2008.
289
Ïîäðîáíûé ðàçáîð ñì. â êí. James T. Cushing, «Quantum Mechanics: Historical Contingency and the Copenhagen Hegemony», Chicago: University of Chicago Press, 1994.
290
Ñì. Thomas Bonk, «Underdetermination: An Essay on Evidence and the Limits of Natural Knowledge», Dordrecht: Springer, 2008.
291
Îòíîñèòåëüíî íåäàâíÿÿ ðàáîòà íà ýòó òåìó – Robert Audi, «Belief, Faith, and Acceptance», «International Journal for Philosophy of Religion» 63, 2008, pp. 87–102.
292
Îá ýòîì ñì. Abigail J. Lustig, «Darwin’s Difficulties», â ñá. «The Cambridge Companion to the “Origin of Species”», ed. Michael Ruse, Robert J. Richards, Cambridge: Cambridge University Press, 2009, pp. 109–28.
293
Richard Dawkins, «The Selfish Gene», 2nd ed., Oxford: Oxford University Press, 1989, p. 1.
294
Richard Dawkins, «River out of Eden: A Darwinian View of Life», London: Phoenix, 1995, p. 133.
295
Alister E. McGrath, «Dawkins’ God: From The Selfish Gene to The God Delusion», 2nd ed., Oxford: Wiley-Blackwell, 2015, pp. 120–35.
296
«Richard Dawkins: “Immoral” Not to Abort if Foetus Has Down’s Syndrome», «Guardian», 21 àâãóñòà 2014 ãîäà, https://www.theguardian.com/science/2014/aug/21/richard-dawkins-immoral-not-to-abort-a-downs-syndrome-foetus.
297
Ñì., íàïðèìåð, Robert J. Richards, «The Meaning of Evolution: The Morphological Construction and Ideological Reconstruction of Darwin’s Theory», Chicago: University of Chicago Press, 1992.
298
George Steiner, «Nostalgia for the Absolute», Toronto: Anansi, 2004, p. 4.
299
Richard Dawkins, «A Devil’s Chaplain», London: Weidenfield & Nicholson, 2003, p. 81.
300
Stephen Jay Gould, «Foreword», â êí. Peter Medawar, «The Strange Case of the Spotted Mice», Oxford: Oxford University Press, 1996, p. v.
301
Àíàëèç ýòîé òî÷êè çðåíèÿ ñì. â ðàáîòå Neil Calver, «Sir Peter Medawar: Science, Creativity and the Popularization of Karl Popper», Notes and Records of the Royal Society» 67, 2013, pp. 301–14.
302
Peter Medawar, «Critical Notice», «Mind» 70, no. 277, 1961, pp. 99–106.
303
Peter Medawar, «Advice to a Young Scientist», New York: Harper & Row, 1979, p. 101.
304
Peter Medawar, «The Limits of Science», Oxford: Oxford University Press, 1985, p. 66. Î âëèÿíèè Ïîïïåðà íà Ìåäàâàðà ñì. Calver, «Sir Peter Medawar», pp. 301–14.
305
Medawar, «The Limits of Science», p. 66.
306
Ludwig Wittgenstein, «Notebooks 1914–1916», Chicago: University of Chicago Press, 1979, 74e (çàïèñü çà 7 àâãóñòà 1916 ãîäà).
307
Terry Eagleton, «Lunging, Flailing, Mispunching: A Review of Richard Dawkins’ “The God Delusion”», London Review of Books, 19 October 2006.
308
William Ralph Inge, «Faith and Its Psychology», New York: Charles Scribner’s Sons, 1910, p. 197.
309
Ñì., íàïðèìåð, Phillip R. Shaver, Mario Mikulincer (eds), «Meaning, Mortality, and Choice: The Social Psychology of Existential Concerns», Washington DC: American Psychological Association, 2012; Joshua A. Hicks, Clay Routledge (eds), «The Experience of Meaning in Life: Classical Perspectives, Emerging Themes, and Controversies», New York: Springer, 2013.
310
William James, «The Will to Believe and Other Essays in Popular Philosophy», New York: Longmans, Green, and Co., 1897, p. 62.
311
Viktor E. Frankl, «Man’s Search for Meaning», New York: Simon and Schuster, 1963. Áèîãðàôèÿ Âèêòîðà Ôðàíêëà – Anna Redsand, «Viktor Frankl: A Life Worth Living», New York: Clarion Books, 2006.
312
Ñì., íàïðèìåð, B. G. Skaggs and C. R. Barron, «Searching for Meaning in Negative Events: Concept Analysis», «Journal of Advanced Nursing» 53, no. 5, 2006, pp. 559–70.
313
Susan Folkman, «The Case for Positive Emotions in the Stress Process», «Anxiety, Stress, & Coping» 21, no. 1, 2008, pp. 3–14.
314
Roy F. Baumeister, «Meanings of Life», New York: Guilford Press, 1991; Michael J. MacKenzie and Roy F. Baumeister, «Meaning in Life: Nature, Needs, and Myth», â ñá. «Meaning in Positive and Existential Psychology», ed. Alexander Batthyany, Pninit Russo-Netze, New York: Springer, 2014, pp. 25–38.
315
Martin Seligman, «Flourish: A Visionary New Understanding of Happiness and Well-Being», New York: Simon & Schuster, 2011. Ñì. òàêæå Richard M. Ryan and Edward L. Deci, «On Happiness and Human Potentials: A Review of Research on Hedonic and Eudaimonic Well-Being», «Annual Review of Psychology» 52, 2001, pp. 141–66.
316
Alexander Rosenberg, «The Atheist’s Guide to Reality: Enjoying Life without Illusions», New York: W. W. Norton, 2011, pp. 7–8.
317
Ibid., p. 92
318
Muriel Rukeyser, «The Speed of Darkness», 1968.
319
Ïîäðîáíûé è ãëóáîêèé àíàëèç ýòîãî ñî÷èíåíèÿ ñì. â êíèãå Michael D. Aeschliman, «The Restitution of Man: C. S. Lewis and the Case against Scientism», Grand Rapids, MI: Eerdmans, 1998.
320
Roger Scruton, «Scientism in the Arts and Humanities», The New Atlantis, no. 40, Fall 2013, pp. 33–46.
321
Rosenberg, «Atheist’s Guide to Reality», pp. 110–11.
322
Ibid., pp. 162–163.
323
Timothy Williamson, «What Is Naturalism?», New York Times, 4 ñåíòÿáðÿ 2011. Ðàçáîð åãî ñîáñòâåííûõ âçãëÿäîâ ñì. â êíèãå Timothy Williamson, «The Philosophy of Philosophy», Oxford: Blackwell, 2007.
324
Timothy Williamson, «On Ducking Challenges to Naturalism», New York Times, 28 ñåíòÿáðÿ 2011 ãîäà.
325
Âïåðâûå íà ýòî óêàçàë Äýâèä Þì: íèêàêîãî, ñêîëü óãîäíî áîëüøîãî êîëè÷åñòâà íàáëþäåíèé íåäîñòàòî÷íî, ÷òîáû ñäåëàòü áåñêîíå÷íî îáùèé âûâîä, êîòîðûé ìîæíî çàùèòèòü ëîãè÷åñêè, ïîñêîëüêó â áóäóùåì âñåãäà ìîãóò ïîÿâèòüñÿ íàáëþäåíèÿ, êîòîðûå åãî îïðîâåðãíóò.
326
Ñì. Bryan Magee, «Confessions of a Philosopher: A Journey through Western Philosophy», London: Phoenix, 1998, pp. 42–68.
327
Richard Dawkins, «A Devil’s Chaplain», London: Weidenfield & Nicholson, 2003, p. 34.
328
Rutledge M. Dennis, «Social Darwinism, Scientific Racism, and the Metaphysics of Race», «Journal of Negro Education» 64, no. 3, 1995, pp. 243–52; Edwin Black, «War against the Weak: Eugenics and America’s Campaign to Create a Master Race», Westport, CT: Dialogue Press, 2012.
329
ßðêèé ïðèìåð – Laurence R. Tancredi, «Hardwired Behavior: What Neuroscience Reveals About Morality», New York: Cambridge University Press, 2005.
330
«Harris continues to defend this view», http://www.huffingtonpost.com/sam-harris/in-defense-of-torture_b_8993.html
331
Sam Harris, «The End of Faith: Religion, Terror, and the Future of Reason», New York: W. W. Norton & Co., 2004, pp. 52–3.
332
Sam Harris, «The Moral Landscape: How Science Can Determine Human Values», New York: Free Press, 2010.
333
Ibid., pp. 48–9.
334
Ibid., p. 21.
335
Ñì., íàïðèìåð, òðóäû Äæîíà Ãîòòèíãåìà, êîòîðûé âîçäàåò äîëæíîå Ôðåéäó ñ åãî èäååé, ÷òî ïîâåäåíèå ÷åëîâåêà ïî áîëüøåé ÷àñòè óïðàâëÿåòñÿ äåéñòâèåì áåññîçíàòåëüíûõ ñèë, íå ïîääàþùèõñÿ ëîãèêå. Ñì. Nafsika Athanassoulis, Samantha Vice (eds), «The Moral Life: Essays in Honour of John Cottingham», London: Palgrave, 2008.
336
Harris, «The Moral Landscape», p. 19.
337
Êëàññè÷åñêîå èññëåäîâàíèå, ðåçóëüòàòû êîòîðîãî áûëè ìíîãîêðàòíî âîñïðîèçâåäåíû, – Harold G. Koenig, Harvey J. Cohen, «The Link between Religion and Health: Psychoneuroimmunology and the Faith Factor», Oxford: Oxford University Press, 2002.
338
Ñì. Whitley R. P. Kaufman, «Can Science Determine Moral Values? A Reply to Sam Harris», «Neuroethics» 5, no. 1, 2012, pp. 55–65.
339
Àíàëèç ìîðàëüíûõ òðóäíîñòåé, ñâÿçàííûõ ñ ýòèì ýòè÷åñêèì ïî ñóòè ñâîåé âîïðîñîì, ñì. â ðàáîòå Govind Persad, Alan Wertheimer, Ezekiel J. Emanuel, «Principles for Allocation of Scarce Medical Interventions», «The Lancet» 373, no. 9661, 2009, pp. 423–31.
340
Kaufman, «Can Science Determine Moral Values?», p. 59.
341
Ñì., íàïðèìåð, Elazar Barkan, «The Retreat of Scientific Racism: Changing Concepts of Race in Britain and the United States between the World Wars», Cambridge: Cambridge University Press, 1992.
342
Paul Lawrence Farber, «The Temptations of Evolutionary Ethics», Berkeley, CA: University of California Press, 1994, pp. 38–57. Îáçîð èäåé Ñïåíñåðà ãëàçàìè åãî åäèíîìûøëåííèêà ìîæíî íàéòè â êíèãå Michael W. Taylor, «The Philosophy of Herbert Spencer», London: Continuum, 2007.
343
Ïðåêðàñíûé àíàëèç ñì. â ðàáîòå Fritz Allhoff, «Evolutionary Ethics from Darwin to Moore», «History and Philosophy of the Life Sciences» 25, no. 1, 2003, pp. 51–79.
344
T. H. Huxley, «Evolution and Ethics and Other Essays», London: Macmillan, 1894, p. 83.
345
G. E. Moore, «Principia Ethica», Cambridge: Cambridge University Press, 1903, p. 58.
346
E. O. Wilson, «Sociobiology: The New Synthesis», Cambridge, MA: Harvard University Press, 2000, p. 562.
347
Íàïðèìåð, Sharon Street, «A Darwinian Dilemma for Realist Theories of Value», Philosophical Studies 127, 2006, pp. 109–66.
348
Richard D. Alexander, «Darwinism and Human Affairs», Seattle: University of Washington Press, 1979, p. 220.
349
Lee Braver, «Groundless Grounds: A Study of Wittgenstein and Heidegger», Cambridge, MA: MIT Press, 2012.
350
Ñì. Paul Chang-Ha Lim, «Mystery Unveiled: The Crisis of the Trinity in Early Modern England», New York: Oxford University Press, 2012.
351
Stephen Toulmin, «The Uses of Argument», Cambridge: Cambridge University Press, 2003, p. 118.
352
Philip Smith, «Cultural Theory: An Introduction», Oxford: Blackwell, 2001, pp. 6–9.
353
Terry Pinkard, «MacIntyre’s Critique of Modernity», â ñá. «Alasdair MacIntyre», ed. Mark C. Murphy, Cambridge: Cambridge University Press, 2003, pp. 176–200.
354
Alasdair MacIntyre, «Whose Justice? Which Rationality?» London: Duckworth, 1988, p. 6. Ñì. òàêæå Alasdair MacIntyre, «After Virtue: A Study in Moral Theory, 3rd ed., Notre Dame, IL: University of Notre Dame Press, 2007.
355
Michael Sandel, «Justice: What’s the Right Thing to Do?» London: Penguin Books, 2010, pp. 10, 207, 261.
356
Ñì. Daniel C. Russell (ed.), «The Cambridge Companion to Virtue Ethics», Cambridge: Cambridge University Press, 2013.
357
Ïèñüìî Ýäâàðäó Ñàêâèëü-Óýñòó, öèò. ïî Michael de-la-Noy, «Eddy: The Life of Edward Sackville-West», London: Bodley Head, 1988, p. 237.
358
Bertrand Russell, «A History of Western Philosophy», London: George Allen & Unwin Ltd, 1946, p. xiv
359
Ïèñüìî Óèëüÿìó Ãðýõåìó îò 3 èþëÿ 1881 ãîäà, â êí. «The Life and Letters of Charles Darwin», ed. F. Darwin, 3 vols, London: John Murray, 1887, vol. 1, p. 315.
360
Richard Dawkins, «The God Delusion», London: Bantam, 2006, pp. 363–364.
361
Jorge Luis Borges, «El acercamiento a Almotásim», â ñá. «Nueva antología personal», Buenos Aires: Siglo XXI Editores Argentina, 2004, pp. 60–75, öèò. íà p. 72.
362
C. S. Lewis, «The Personal Heresy; A Controversy», London: Oxford University Press, 1939. p. 11.
363
Ñì. Peter Harrison, «The Territories of Science and Religion», Chicago: University of Chicago Press, 2015.
364
Õîðîøèé ïðèìåð – ïðèíÿòàÿ â ýïîõó Âîçðîæäåíèÿ ìåòàôîðà «äâóõ êíèã» î ðåëèãèè è íàóêå, ñì., íàïðèìåð, Giuseppe Tanzella-Nitti, «The Two Books Prior to the Scientific Revolution», «Annales Theologici» 18, 2004, pp. 51–83.
365
C. S. Lewis, «Essay Collection», London: HarperCollins, 2002, p. 21.
366
Paul Claudel, «Introduction à un poème sur Dante», â ñá. «Positions et Propositions», Paris: Gallimard, 1928, pp. 161–86.
367
Ïîäðîáíåå îá ýòîì ñì. Alister E. McGrath, «A Gleam of Divine Truth: The Concept of Myth in Lewis’s Thought», â êí. «The Intellectual World of C. S. Lewis», Oxford: Wiley-Blackwell, 2013, pp. 55–82.
368
Ýòî ïðåêðàñíî îáúÿñíÿåòñÿ â êíèãå Andrew Louth, «Discerning the Mystery: An Essay on the Nature of Theology», Oxford: Clarendon Press, 1983.
369
 ÷àñòíîñòè, â êðóãàõ àíãëèêàíñêèõ «ìîäåðíèñòîâ» â ïåðèîä ìåæäó äâóìÿ ìèðîâûìè âîéíàìè, ñì. W. Mark Richardson, «Evolutionary-Emergent Worldview and Anglican Theological Revision: Case Studies from the 1920s», «Anglican Theological Review» 92, no. 2, 2010, pp. 321–345.
370
Christian Smith, «Moral, Believing Animals: Human Personhood and Culture», Oxford: Oxford University Press, 2009, pp. 63–94.
371
Êàê ãîâîðèòñÿ â êíèãå Roy F. Baumeister, «Meanings of Life», New York: Guilford Press, 1991.
372
C. P. Snow, «The Two Cultures», Cambridge: Cambridge University Press, 1959.
373
Ñì. Everett L. Worthington Jr., et al., «A Psychoeducational Intervention to Promote Forgiveness in Christians in the Philippines», «Journal of Mental Health Counselling» 32, no. 1, 2010, pp. 75–93.
374
Dante, «Paradiso» XXXIII, 85–90.
375
John Donne, «The First Anniversarie: An Anatomy of the World», line 213; â êí. W. Milgate (ed.), «The Epithalamions, Anniversaries, and Epicedes», Oxford: Clarendon Press, 1978, p. 28.
376
Ñì., íàïðèìåð, C. S. Lewis, «The Discarded Image: An Introduction to Medieval and Renaissance Literature», Cambridge: Cambridge University Press, 1964.
377
Hermann Hesse, «Die Sehnsucht unser Zeit nach einer Weltanschauung», «Uhu» 2, 1926, pp. 3–14.
378
Nancy Cartwright, «The Dappled World: A Study of the Boundaries of Science», Cambridge: Cambridge University Press, 1999.
379
C. S. Lewis, «Christian Reflections», Grand Rapids: Eerdmans, 1967, p. 65.
380
Îáúÿñíåíèå ýòîé òåìû ñì. â ñòàòüå Giuseppe Tanzella-Nitti, «La dimensione cristologica dell’intelligibilità del reale», â êí. «L’intelligibilità del reale: Natura, uomo, macchina», ed. Sergio Rondinara, Rome: Città Nuova, 1999, pp. 213–25.
381
Virginia Woolf, «Sketch of the Past», â ñá. «Moments of Being», ed. Jeanne Schulkind, 2nd ed., New York: Harcourt Brace & Company, 1985, p. 72.
382
John C. Avise, «The Genetic Gods: Evolution and Belief in Human Affairs», Cambridge, MA: Harvard University Press, 1998, p. vii.
383
Salman Rushdie, «Is Nothing Sacred?», The Herbert Read Memorial Lecture 1990, Cambridge: Granta, 1990, p. 9.
384
Wolfgang Schluchter, «Die Entstehungsgeschichte des modernen Rationalismus», Frankfurt am Main: Suhrkamp, 1998.
385
Ïèñüìî îò 21 ìàðòà 1955 ãîäà, öèò. ïî «Albert Einstein – Michele Besso Correspondence, 1903–55», ed. Pierre Speziali, Paris: Hermann, 1972, pp. 537–538.
386
Ïðåêðàñíûé àíàëèç ýòîé ïðîáëåìû ìîæíî íàéòè â ðàáîòå N. David Mermin, «Physics: QBism puts the Scientist back into Science», «Nature» 507, 2014, pp. 421–3. Ïîäðîáíîå îïèñàíèå «êâàíòîâîãî áàéåñèîíèçìà», ñîêðàùåííî «êüþáèçìà» (QBism), ñì. â ñòàòüå Christopher A. Fuchs, N. David Mermin, Rüdiger Schack, «An Introduction to QBism with an Application to the Locality of Quantum Mechanics», «American Journal of Physics» 82, no. 749, 2014, doi: 10.1119/1.4874855.
387
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Îá ýòîé òî÷êå çðåíèÿ ïîäðîáíî ðàññêàçàíî â âåëèêîëåïíîì ýññå Roger Scruton, «Scientism in the Arts and Humanities», «The New Atlantis», no. 40, Fall 2013, pp. 33–46.
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Liliann Manning, Daniel Cassel, Jean-Christophe Cassel, «St Augustine’s Reflections on Memory and Time and the Current Concept of Subjective Time in Mental Time Travel», «Behavioral Sciences» 3, no. 2, 2013, pp. 232–243.
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Ñì., íàïðèìåð, Karl K. Szpunar, «On Subjective Time», «Cortex» 47, 2011, pp. 409–411; Idem, «Evidence for an Implicit Influence of Memory on Future Thinking», «Memory & Cognition» 38, 2010, pp. 531–540.
395
Î òîì, êàê ó÷åíûå ðàáîòàþò ñ ìåæäèñöèïëèíàðíûìè ãðàíèöàìè, ãîâîðèòñÿ â ñòàòüå Elaine Howard Ecklund, Jerry Z. Park, Katherine L. Sorrell, «Scientists Negotiate Boundaries between Religion and Science», «Journal for the Scientific Study of Religion» 50, no. 3, 2011, pp. 552–569.
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Rushdie, «Is Nothing Sacred?», p. 7.
397
David Brewster, «Life of Sir Isaac Newton», new ed., rev. W. T. Lynn, London: Tegg, 1875, p. 303.
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Steven Weinberg, «Dreams of a Final Theory: The Search for the Fundamental Laws of Nature», London: Hutchinson Radius, 1993, p. 196.
399
Peter W. Atkins, «Creation Revisited», Harmondsworth: Penguin, 1994, p. 21.
400
«The Rubáiyát of Omar Khayyám», trans. Edward Fitzgerald, 1879, p. lxxii.
401
Ursula Goodenough, «The Sacred Depths of Nature», New York: Oxford University Press, 1998, p. 10.
402
Rushdie, «Is Nothing Sacred?», p. 8.
403
Carl Sagan, «Pale Blue Dot: A Vision of the Human Future in Space», London: Headline, 1995, p. vi.
404
Marcel Proust, «La prisonnière», Paris: Gallimard, 1925, p. 69. ‘Le seul véritable voyage, le seul bain de Jouvence, ce ne serait pas d’aller vers de nouveaux paysages, mais d’avoir d’autres yeux, de voir l’univers avec les yeux d’un autre, de cent autres.’
405
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